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Life, Luck, and God

29 Thursday Oct 2020

Posted by CurateMike in All, Culture, Death, Humankind

≈ 1 Comment

Tags

Death, Father, God, Holy spirit, Life, salvation, Son, Tragedy, Trinity

I read a novel recently in which one of the characters, a man in his twenties, was rightly imprisoned for sexually abusing his thirteen year old sister.  Taking revenge, he used his prison connections and his wealth to have his sister kidnapped, drugged, and sold into sexual slavery where she died after a few years.

This was troubling to me because it caused me to think about the seemingly lucky or unlucky circumstances of our lives.  There are real-life children sold into sexual slavery.  Some people have lost family and homes to war.  Natural disasters disrupt lives and cause widespread death and destruction.  Children are born with mental and physical disabilities.  Random accidents maim and take lives.  Some people are born into poverty, others into great health and wealth.

Life certainly doesn’t seem fair.  So, I find myself wondering what should I, as a Christian, think about the role of luck and God in my life.

Luck, in its most common definition, is the description we use for the things that happen to us that seem to be beyond our control. Philosophers and ethicists speak about the concept of luck.  There is no agreement among them whether luck exists, and if it does, to what degree are we each accountable for the events of our lives.

Authors such as scholar C.S. Lewis and sociologist Max Weber have written about how the modern world has become “disenchanted.”   In the ancient world there was once room for “enchantment”: people believed in gods, spirits, demons, fairies, elves, dragons, and such.  When seemingly unexplainable things happened around people and to people, they created explanations for the mysteries they experienced.  For example, if you make one of the god’s mad and you may experience a fire or an earthquake.  Over the centuries, Christianity vanquished “the gods” and now modern scientism has vanquished the Christian God.  So, in our modern world there is now little room for an enchanted world in the minds of “serious” people; they exclude the possibility of mysterious things “beyond the veil” of the natural world, including God, angels, and miracles.

It seems to me, then, in a disenchanted world, luck is all we have to account for disparities and tragedies of life: Born into or encounter bad things in life? Bad luck.  Born as a “healthy, well adjusted, hard working” person and into a good life?  Good luck.  The examples of good and bad “luck” are manifold as there are lives.  

However, the Christian knows that all of reality is indeed enchanted: there is a God, angels, demons, and the souls of the departed.  So, what about the role of God, luck, and my own free will in my life?

Christians usually avoid reliance on luck.  To explain the events around us, we generally appeal to God’s plan (providence), that usually say that everything comes from God.  Tragedies can occur, we may say, as punishment for the wicked. Or, sometimes we offer that suffering is given to us because it is good for our soul.  We may appeal to God’s love by saying that God wanted a dead loved one more than the family did.  Other times we may appeal to God’s predestination, that these are the events God has for our lives.  We may claim to know the intent of God, that this world is the best He could do given our free will.  We may try to excuse God, claiming that, while He knows how it will end, He doesn’t know how we will get there, again, due to our free will.  Unfortunately, each of these explanations in some way holds God responsible for the tragedy.

God’s plan seems simple: He created humans to enter into a union with Him, for us to participate in His life.  Here is what is in store for those who chose God:

Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.

—1Corinthians 2:9

It does seem that God’s plan requires that we have free will to choose Him, and His plan for us is so extraordinary that apparently He is willing to risk that we choose otherwise and bring about terrible tragedy and the fall of the cosmos itself.

The hard thing for us is the accepting the paradox that God does have a plan that will not be thwarted and that we do have free will to act.  The problem for us is that exactly how it works itself out in our lives is a mystery.  And herein is an important point: with our western mindset, we want to turn this into a problem we can solve.  We modern people do not like mysteries because they take away our control.  You see, a problem implies a solution that brings the problem under our control.  Mysteries, however, cannot be brought under our control; rather, they must simply be inhabited. Said differently, an enchanted world contains mystery.

While God’s plan mixed with our free will is a mystery, we can know some things about it.

First, God doesn’t need us at all.  Nor does He need evil and tragedy to bring about His plan.  Unfortunately, the first humans, Adam and Eve, exercised their free will poorly; we and all of creations now live in the aftermath of that first decision.  And, through our own actions, we each, too, often reaffirm that fateful decision by also choosing other than God and turning toward the Prince of this world.  The consequences of our choices is death: the continued sin perpetuated by humans and the natural disasters evident in the world.

Because of our free will, not all events in our lives is willed by God: we make choices and all of the cosmos is fallen, which include the weather, earthquakes, fires, etc.  While it may give us some comfort to believe that God wills all things, the cost of that belief is that we must then also believe God wills all of the tragedy around us from the death of a child to the slaughter of millions. 

So, while God does permit good and bad to occur as a result of our free will choices, this does not mean that He simply sits back and watches as history unfolds.  The Christian God is not the god of life and death we see in the natural world; rather, He is the God of love and life found only in true reality, the enchanted world of all of creation.  As such, God does not leave us alone to meaninglessly suffer and death in this natural world, He acts always for our salvation.  Jesus, the innocent God-man, died to defeat the death that enslaves us and to transform the otherwise meaningless suffering and death of those who choose to turn to Him.   Christ on the cross is the ultimate act of love and life: His death also was not a necessary part of God’s plan; rather, it was a completely free, self-less act of love to save us from our free will choice to bind ourselves and the world to someone other than God—to Satan.

In Jesus’ own words, He came—

To preach the gospel to the poor;
[God the Father] has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed.

—Luke 4:18

Perhaps it comes down to this.  While we can argue about the role of God’s plan, our free will, and luck, God has created humankind and willed that we freely choose to be in a loving relationship with Him.  He permits us to choose poorly and Christ has given His life to redeem that choice.  God has something extraordinary in store for us that was worth the risk of the fall of all creation and the horrific tragedies around us.  That brings us to another choice: either we embrace that reality or we decide we cannot turn to that God because we believe that certainly there is a better way to run the universe.

Christians need not feel we must defend God or justify His actions in tragedy.  The radical good news of Christianity is that death is not something to be explained by religion; rather, it is an enemy that has been defeated by Christ.  So, when we look into the lifeless eyes of “the old, the young, the needy, the orphans and the widows, and on all that are in sickness and sorrow, in distress and affliction, in oppression and captivity, in prison and confinement,” or even the dead, we should not see “bad luck” or God’s hand; rather, we must see only the defeated enemy.  Then we must turn our minds and hearts toward God, the God of salvation Who has rescued us from death and Who redeems our suffering and, giving Him thanks, offer to others the love Christ has first shown us. 

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live…

—Moses (Deuteronomy 30:19)

For more on this, I recommend The Doors of the Sea: Where Was God in the Tsunami? by David Bentley Hart.

The Music of God

20 Saturday May 2017

Posted by CurateMike in All, Journey

≈ 2 Comments

Tags

Christianity, Church, God, Life, music, orthodoxy, poetry, religion, spirituality

Inspired by the metaphor of another writer…

MusicWhen I first heard the music of God, I was tone deaf.  Later in life, circumstances caused me to listen again.  This time, something in the music caught my ear…I continued listening.  Once I finally gave myself over to it, I was captivated by its beauty, goodness, and truth.  It spoke to the depths of my soul in a way that only music can.  I played it over and over.  I began to study the sheet music and to sing along.  I longed for others to hear it, to sing, too.

After awhile, I became a Pastor so that I might help others hear for the first time or to hear more deeply.

One day, I noticed a note out of place.  It was a small thing, one note in a grand score, but there it was.  Then, I began to hear other wrong notes. And, parts of the arrangement itself seemed somehow off.  I was becoming aware of the very faint echo of a more complete orchestration playing in my soul.

I sought silence in my life to try to hear more clearly what was so faint within.  The occasional mis-played note and the sections of poor arrangement were becoming an irritant in the music I once loved.  How could this be?

I joined with a group of pastors who were studying the Catholic mystics.  The music was set aright; beauty, goodness, and truth returned.  But over time, the music that continued to play within grew louder and more distinct.  The music I was hearing with my pastor friends was still off in some way I did not understand…it did not harmonize with the music within.  What I did know, however, was that I could no longer be content with the music surrounding me, I had to hear the music within.

When I first attended a Christian Orthodox Church, I knew immediately that I was hearing the music I was longing to hear, the music that had once been so faint within me.  I’ve been listening to it for several years now, letting it wash over me and permeate my heart and mind.  Slowly, I am hearing nuances previously unnoticed.  I try to hum along, but my voice seems croaked in comparison to the glory of the music.  I look forward to the day when I might sing along with the voices of the angels and the saints.  I have a long way to go.

It has been said that God is unknowable, but you have to know Him to know that.  This is the fundamental Christian paradox.

To know an unknowable God, to learn to sing along with the fullness of the music of God, to fully partake of the divine nature of the Source of the music…that will take an eternity.

Come and see…and hear the music.

Choose Life

13 Thursday Mar 2014

Posted by CurateMike in All, Life

≈ Leave a comment

Tags

God, Holy spirit, homosexuality, hope, invitation, Jesus, Life, Love, Sin, Trinity

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days…

—Moses (Deuteronomy 30:19-20)

The debate over homosexuality is a hot-button issue about many things: moral right and wrong, human rights, love, happiness, natural law, the definition of marriage…

As important as these issues are, I don’t believe they should be the focus, at least not for Christians.  The debate over homosexuality should be a discussion about one thing and only one thing: what brings us life.

And this focus should apply not just to homosexuality but to all behavior, sexual and otherwise.

Here’s a question: Why did Jesus die for us?  If you have ever been to Sunday school or watched a sporting event you know about John 3:16—

For God so loved the world that He gave His only begotten Son [Jesus], that whoever believes in Him should not perish but have everlasting life.

Life.

Jesus said later in the same book of the Bible that He came so that we might “have life and life more abundantly.”  Sadly, that is not often the message of Christians.  Too often we reduce Christianity to a list of moral rights and wrongs rather than an invitation into abundant life with God.    We wag our fingers at Christians and non-Christians alike when we see what we believe is unbiblical behavior; we judge and scoff at and scold people for not being “good.”

When we reduce Christianity to a list of rights and wrongs we say that Jesus’ birth, life, death, and resurrection were God’s way of making bad people good.  Sadly, we turn God into some kind of supernatural Santa Clause who keeps a list of who has been naughty and nice and doles out eternal presents or lumps of coal.

Like many of you, I don’t want to worship that kind of god either.

But…what if Jesus’ death was not about making bad people good?  What if it was only about offering life to dead people?  If the latter is the case, then the Bible can be no longer viewed as Basic Instructions Before Leaving Earth; rather, through its stories God tells us and shows us the way that people fully alive with Him normally live, and Jesus’ life is the exemplar.  Further, the Bible shows us of God’s eagerness to be with us and the lengths He will go to help us to participate in His life.

Jesus didn’t come to make bad people good, Jesus came to offer life to dead people.

I know a little something about living without God—living as a dead person with my dead-person behaviors.  I wanted to be the master of my own universe, to fulfill all of my own desires.

I know from my own experience that dead people act out because they don’t know any better, it is simply “natural” for them to act this way.  You Christians sometimes got mad at me, but I didn’t know any better.  Rarely was I invited into life; rather, it was pointed out to me that I was acting badly.

It doesn’t matter whether the dead-person behavior born out of greed, pride, gluttony, power-mongering, anger, or lust (homosexuality or premarital heterosexual sex)—and the list goes on and on—dead people will naturally do the things of dead people.  Sure, dead people can perform good and great acts, too, but even those acts come from the vestiges of God’s morality since we are all made in His image and will not in and of themselves bring life to the dead.

Sin is not the things we do that are wrong, where “wrong” is defined as acting against biblical rules.  No.  Sin is our state of being separated from God.  When God calls us to turn to Him and  then to obey Him, He does so only because wants to unite us to Himself, He wants to bring us into a relationship with Him where we will find the abundant life He has for us; therefore, following His way for us to live is simply the way people fully alive in relationship with Him try to live their lives.

God is inviting us into the fullness of abundant life; He is not an all-powerful Killjoy…

God is inviting us into the fullness of abundant life; He is not an all-powerful Killjoy trying to ruin our fun and quench our desires.  Obeying God does not prevent us from enjoying life.  Quite the contrary!  Obeying God frees us to live the abundant life He wants for us.  We are oppressed only when we allow ourselves to be held captive by our attempts to satiate our own unbridled passions and desires.

This is the heart of the Bible message: God only wants for us to be our best, to be fully alive, to become the person He created us to be, which only occurs when we are in relationship with Him.  This is real Love, His for us.

But, participating in God’s life takes effort, just like any relationship worth having.  I must put forth effort into changing my old, dead-person habits for the sake of our relationship, relying on the power of God’s Holy Spirit within me to increasingly transform me over my lifetime into a person fully and abundantly alive and participating in His life.

Yes, I still battle many of my old, dead-person habits.  And lately, it seems, God has been unfailing in pointing out to me just how much I still act like a dead person.  Curiously, His pointing this out gives me hope because it reminds me of His love for me and that I can only find abundant life with Him.  And it helps me to have compassion for the still dead people and for other dead-acting Christians and makes me want to offer them the same hope I am finding with Him.

God is calling each one of us out of dead-person life and into a life fully alive with Him.  God is love and can only act toward us out of love; however, His love for us precludes Him from accepting something less for us that He has intended.

So, the choices in our lives, Christian and non-Christian alike, are not about right and wrong and who has the moral high-ground.  All of our daily choices of behavior really boil down to a single choice that we repeat every moment of every day: it is the choice between behaving as a human being alive with God or behaving as one dead and apart from God.

Respond to God’s invitation.  Choose life.

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days…

—Moses (Deuteronomy 30:19-20)

Navigating Life

25 Monday Feb 2013

Posted by CurateMike in All, Life

≈ 9 Comments

Tags

Alice in Wonderland, Christianity, Eliot, God, Jesus, Lewis Carroll, Life, Pieper, Trinity

[Alice went on,] “Would you tell me, please, which way I ought to go from here?”
“That depends a good deal on where you want to get to,” said the Cat.
“I don’t much care where—” said Alice.
“Then it doesn’t matter which way you go,” said the Cat.
“—so long as I get SOMEWHERE,” Alice added as an explanation.
“Oh, you’re sure to do that,” said the Cat, “if you only walk long enough.”
–Lewis Carroll, Alice in Wonderland

“Are you leaving from? Or are you going to?”–a recent question to me from a friend.

Sometimes I wonder whether life isn’t just a simple navigational problem. I used to be an airline pilot. For each flight I knew where I was starting from; where I was going; why I was going there; what the obstacles were between here and there (e.g., weather, mountains); what the best route of flight was for the triple goals of maintaining the schedule, fuel economy, and passenger comfort; and how much fuel I needed to get there.

My journey through life has often seemed less precise. There have been times when I have been leaving from somewhere; I have found the situation I’m in intolerable for any number of reasons and I’m off to something else, anything else “so long as I get SOMEWHERE,” as Alice says. I’ve left where I am with no clear destination in mind. In “leaving from” I knew my starting point but any of many destinations will do.

That’s the thing about leaving from. The destination is often unknown; when I have wanted to leave where I am all that I know is that I want to be where I am now not. My reasons for leaving have sometimes been to escape: escape from the big city, escape from life in a cubicle, escape from a dreary job, escape from routine, escape from a difficult situation, escape from painful memories…escape to anywhere but here.

For some, a life of leaving is enjoyable. No roots, no commitment, no responsibilities…it is the journey that matters. It is a life of exploration and excitement. Spontaneity rules. Perhaps you
have seen the t-shirt that says, “Not everyone who wanders is lost.”

I have a natural curiosity and restlessness that has often provided fuel for my life’s journey. It has been the driving force behind some of my leavings. “The grass is greener,” I have told myself more than once, “just on the other side of the next fence.” Just over there it will be better, there will be new things to see and learn, new experiences to be had. And, often that has proved true.

Recently, however, I’ve begun to think differently about leaving. No, not about changing locations, but about the idea of “leaving from” vs “going to.” In “going to” the destination is known. One can start a going to journey from anywhere, but the destination is known. As I reflected on years of leaving–I’ve lived in 9 states and had 5 careers, so far–here is the realization to which I’ve come, strange as it may sound to some: all of my leavings have been goings. Whether fueled by curiosity, restlessness, or escape, all of my instances of leaving have been caused by my search for something, by being drawn toward something that has been unknown to me for most of my life.

In his little book, Happiness & Contemplation, philosopher Pieper claims that “man craves by nature happiness and bliss.” By nature we crave it, it is hard-wired into us. “Why do you want to be happy?” asks Pieper. It is a question we never ask because it has no answer. We just do want it…by nature. Now there’s a lot more to this happiness thing than can be said here, but if he is right, and I think he is, then all leavings are indeed goings…going toward happiness, even if we don’t know what that is for us. Of course, some believe they are undeserving of happiness, but that is for another time.

Why do you want to be happy?

If I am simply a creation of random mutation and natural selection, then it would seen happiness should be within my grasp. Happiness should come from surviving, from achieving the four F’s: flee, fight, food, and fornication, these are all that are required for an organism’s basic survival. And yet…for millennia philosophers have known this about happiness: truest happiness is a gift, it comes to us from outside our souls. We can act to get things or to do things, each which brings us some measure of happiness; however, that which quenches our deepest thirst for happiness comes from outside of us, from contemplating the greatest good.

An African bishop named Augustine, alive some 1700 years ago in present-day Algiers, had an early life of wandering, of leaving-from-while-really-going-to…he has helped me to understand my own journey happiness. He said, “You have made us and directed us toward Yourself and our heart is restless until we rest in you” (Confessions 1.1)

You have made us and directed us toward Yourself and our heart is restless until we rest in you.

I am created by God to be in a loving relationship with Him; outside of that I will always be incomplete and unhappy in the depths of my soul. And not just any god will do, the god must be the God of tri-unity, Father, Son, Holy Spirit, each a person, each person God, yet together the one God…the great mystery of the God of Christianity. The single-person gods of other beliefs will simply not do here; a single-person god would find happiness by contemplating self, the worst sort of self-centeredness. No, none of these single-person gods are like the intrinsically outward-facing Christian God of eternal love between Father-Son-Spirit; a God of happiness spent in eternal contemplation of the Other.  It is this God that yearns for a loving relationship with each of us.

Happiness, then, comes from contemplating the greatest good, the God of Christianity. He made use that way; it is our nature. Poet T.S. Eliot described for me my journey back to God in a few lines from his poem “Little Giddings“:

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.

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