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The Music of God

20 Saturday May 2017

Posted by CurateMike in All, Journey

≈ 2 Comments

Tags

Christianity, Church, God, Life, music, orthodoxy, poetry, religion, spirituality

Inspired by the metaphor of another writer…

MusicWhen I first heard the music of God, I was tone deaf.  Later in life, circumstances caused me to listen again.  This time, something in the music caught my ear…I continued listening.  Once I finally gave myself over to it, I was captivated by its beauty, goodness, and truth.  It spoke to the depths of my soul in a way that only music can.  I played it over and over.  I began to study the sheet music and to sing along.  I longed for others to hear it, to sing, too.

After awhile, I became a Pastor so that I might help others hear for the first time or to hear more deeply.

One day, I noticed a note out of place.  It was a small thing, one note in a grand score, but there it was.  Then, I began to hear other wrong notes. And, parts of the arrangement itself seemed somehow off.  I was becoming aware of the very faint echo of a more complete orchestration playing in my soul.

I sought silence in my life to try to hear more clearly what was so faint within.  The occasional mis-played note and the sections of poor arrangement were becoming an irritant in the music I once loved.  How could this be?

I joined with a group of pastors who were studying the Catholic mystics.  The music was set aright; beauty, goodness, and truth returned.  But over time, the music that continued to play within grew louder and more distinct.  The music I was hearing with my pastor friends was still off in some way I did not understand…it did not harmonize with the music within.  What I did know, however, was that I could no longer be content with the music surrounding me, I had to hear the music within.

When I first attended a Christian Orthodox Church, I knew immediately that I was hearing the music I was longing to hear, the music that had once been so faint within me.  I’ve been listening to it for several years now, letting it wash over me and permeate my heart and mind.  Slowly, I am hearing nuances previously unnoticed.  I try to hum along, but my voice seems croaked in comparison to the glory of the music.  I look forward to the day when I might sing along with the voices of the angels and the saints.  I have a long way to go.

It has been said that God is unknowable, but you have to know Him to know that.  This is the fundamental Christian paradox.

To know an unknowable God, to learn to sing along with the fullness of the music of God, to fully partake of the divine nature of the Source of the music…that will take an eternity.

Come and see…and hear the music.

The Glory of God and Abraham Maslow

07 Monday Oct 2013

Posted by CurateMike in All, Trust

≈ 3 Comments

Tags

Christianity, Divine Dance, Elijah, God, Maslow, perichoresis, Trinity

God then told Elijah, “Get out of here, and fast. Head east and hide out at the Kerith Ravine on the other side of the Jordan River. You can drink fresh water from the brook; I’ve ordered the ravens to feed you.”  Elijah obeyed God’s orders. He went and camped in the Kerith canyon on the other side of the Jordan. And sure enough, ravens brought him his meals, both breakfast and supper, and he drank from the brook.

Biblical book, 1Kings, ch 17, verses 2-6

In 1943, American psychologist Abraham Maslow published a work asserting that humans are motivated by an ascending set of needs.  It is sometimes represented by a triangle with our most basic needs, our physiological needs, at the bottom and moving up towards our highest need, self-actualization.

maslow-need-hierarchy

While I doubt that the complexity of human behavior and motivation can be boiled down to a few simple categories, my own recent experience of needing has gotten me thinking about trusting God with respect to Maslow’s hierarchy of needs.

Then, in my mind I contrasted my degree of trust in God at Level 5 with my imagined trust at Level 1, physiological needs.  Trusting in God for my next bite of food or drink of water seemed in my imagination to require a deeper, more radical kind of trust than that at Level 5.  Certainly achieving some level of self-actualization is not as life-or-death as one’s need for food and water.  Could God really be trusted at this level?

I first began wondering whether the strength of my trust in God was somehow related to the stage of need in my life as represented by Maslow.  For example, if I felt the four lower needs were met and I was striving for Level 5, self-actualization, I might find it easy–casual might be a better word–to trust God.  As I cried out to him to become who He created me to be, I could console myself in the fact that He is indeed at work in me, but that becoming my true self is at least a lifelong journey.  I found could relax a bit because the lower needs were met.

For the glory of God is a living man; and the life of man consists of beholding God.

Then a very old saint, Irenaeus, came to mind.  “For the glory of God is a living man; and the life of man consists of beholding God,” he said nearly nineteen centuries ago (Against Heresies, 4.20.7).  Then in my mind the pyramid representing Maslow flipped on its head and disintegrated.  I exist because God wanted to share with me His loving life within the Trinitarian community–the magnificent relationship between Father, Son, and Holy Spirit.  Regaining unity with the Christian God is the recognized goal of one’s life with God and, in that, God is glorified as we become who we are created to be: His children who behold Him and join in loving relationship with Him.

For the maturing Christian, the needs of physiology, safety, socializing, and esteem increasingly take a back seat to actualization.  However, it is not Maslow’s self-actualization in the sense of a self-help project I undertake for myself.  It is quite the contrary.  The journey toward actualization–to being reunited with God–”is not a question of merits but of co-operation, of a synergy of two wills, divine and human” (Lossky, The Mystical Theology of the Eastern Church).  I join in with what God is doing in me.

Here is where the life of a Christian becomes so contrary to what we grasp by our senses and what we know in our minds: that we must take care of, or someone must provide for first our basic needs and then our subsequent needs for us finally to be happy and fulfilled.  No.

The Christian life is my turning “towards God of [my] own free will and with all [my] longing” (Lossky).  Early on I learn to pray for my basic needs–”Give me this day my daily bread”–but as I mature with God my needs change from things to a singular longing for Him.  My faith becomes that of gazing at Him and my trust in Him becomes ruthless.  “Little by little the soul reintegrates itself, regains its unity, and particular petitions begin to disappear making them superfluous, as God answers prayer by making manifest His all-embracing providence.  There is an end to petition when the soul entrusts itself wholly to the will of God.” (Lossky).

God knows and provides for all of our needs in His way and His timing as He draws us toward Him; we gaze upon His face as we seek to follow His leading–it is the Divine Dance.  This is the state of a person truly alive, and persons on this journey bring glory God.  It is a state in which even the “great saints” of human history moved in and out of; after all, our deification, being united in relationship with God, is a very, very long journey.

So, get on the dance floor with God; its okay if you step on His toes as you learn the steps and rhythm of the dance and to follow His lead.

Navigating Life

25 Monday Feb 2013

Posted by CurateMike in All, Life

≈ 9 Comments

Tags

Alice in Wonderland, Christianity, Eliot, God, Jesus, Lewis Carroll, Life, Pieper, Trinity

[Alice went on,] “Would you tell me, please, which way I ought to go from here?”
“That depends a good deal on where you want to get to,” said the Cat.
“I don’t much care where—” said Alice.
“Then it doesn’t matter which way you go,” said the Cat.
“—so long as I get SOMEWHERE,” Alice added as an explanation.
“Oh, you’re sure to do that,” said the Cat, “if you only walk long enough.”
–Lewis Carroll, Alice in Wonderland

“Are you leaving from? Or are you going to?”–a recent question to me from a friend.

Sometimes I wonder whether life isn’t just a simple navigational problem. I used to be an airline pilot. For each flight I knew where I was starting from; where I was going; why I was going there; what the obstacles were between here and there (e.g., weather, mountains); what the best route of flight was for the triple goals of maintaining the schedule, fuel economy, and passenger comfort; and how much fuel I needed to get there.

My journey through life has often seemed less precise. There have been times when I have been leaving from somewhere; I have found the situation I’m in intolerable for any number of reasons and I’m off to something else, anything else “so long as I get SOMEWHERE,” as Alice says. I’ve left where I am with no clear destination in mind. In “leaving from” I knew my starting point but any of many destinations will do.

That’s the thing about leaving from. The destination is often unknown; when I have wanted to leave where I am all that I know is that I want to be where I am now not. My reasons for leaving have sometimes been to escape: escape from the big city, escape from life in a cubicle, escape from a dreary job, escape from routine, escape from a difficult situation, escape from painful memories…escape to anywhere but here.

For some, a life of leaving is enjoyable. No roots, no commitment, no responsibilities…it is the journey that matters. It is a life of exploration and excitement. Spontaneity rules. Perhaps you
have seen the t-shirt that says, “Not everyone who wanders is lost.”

I have a natural curiosity and restlessness that has often provided fuel for my life’s journey. It has been the driving force behind some of my leavings. “The grass is greener,” I have told myself more than once, “just on the other side of the next fence.” Just over there it will be better, there will be new things to see and learn, new experiences to be had. And, often that has proved true.

Recently, however, I’ve begun to think differently about leaving. No, not about changing locations, but about the idea of “leaving from” vs “going to.” In “going to” the destination is known. One can start a going to journey from anywhere, but the destination is known. As I reflected on years of leaving–I’ve lived in 9 states and had 5 careers, so far–here is the realization to which I’ve come, strange as it may sound to some: all of my leavings have been goings. Whether fueled by curiosity, restlessness, or escape, all of my instances of leaving have been caused by my search for something, by being drawn toward something that has been unknown to me for most of my life.

In his little book, Happiness & Contemplation, philosopher Pieper claims that “man craves by nature happiness and bliss.” By nature we crave it, it is hard-wired into us. “Why do you want to be happy?” asks Pieper. It is a question we never ask because it has no answer. We just do want it…by nature. Now there’s a lot more to this happiness thing than can be said here, but if he is right, and I think he is, then all leavings are indeed goings…going toward happiness, even if we don’t know what that is for us. Of course, some believe they are undeserving of happiness, but that is for another time.

Why do you want to be happy?

If I am simply a creation of random mutation and natural selection, then it would seen happiness should be within my grasp. Happiness should come from surviving, from achieving the four F’s: flee, fight, food, and fornication, these are all that are required for an organism’s basic survival. And yet…for millennia philosophers have known this about happiness: truest happiness is a gift, it comes to us from outside our souls. We can act to get things or to do things, each which brings us some measure of happiness; however, that which quenches our deepest thirst for happiness comes from outside of us, from contemplating the greatest good.

An African bishop named Augustine, alive some 1700 years ago in present-day Algiers, had an early life of wandering, of leaving-from-while-really-going-to…he has helped me to understand my own journey happiness. He said, “You have made us and directed us toward Yourself and our heart is restless until we rest in you” (Confessions 1.1)

You have made us and directed us toward Yourself and our heart is restless until we rest in you.

I am created by God to be in a loving relationship with Him; outside of that I will always be incomplete and unhappy in the depths of my soul. And not just any god will do, the god must be the God of tri-unity, Father, Son, Holy Spirit, each a person, each person God, yet together the one God…the great mystery of the God of Christianity. The single-person gods of other beliefs will simply not do here; a single-person god would find happiness by contemplating self, the worst sort of self-centeredness. No, none of these single-person gods are like the intrinsically outward-facing Christian God of eternal love between Father-Son-Spirit; a God of happiness spent in eternal contemplation of the Other.  It is this God that yearns for a loving relationship with each of us.

Happiness, then, comes from contemplating the greatest good, the God of Christianity. He made use that way; it is our nature. Poet T.S. Eliot described for me my journey back to God in a few lines from his poem “Little Giddings“:

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.

The Good News

27 Monday Aug 2012

Posted by CurateMike in All, Hope

≈ Leave a comment

Tags

Christianity, Jesus, kingdom of God, religion, virtues

The beginning of the good news [gospel] of Jesus Christ, the Son of God. —Mark 1:1

Imagine that an unbelieving friend comes up to you and asks, “What does your Christianity have to offer me and the world? What has it done for you?” How would you answer?

This would not have been an uncommon question faced by the early church. People of that time were very “spiritual” as they are now; there were many pagan religions each competing for adherents, just as there are now. There were many Christian heresies, just as there are now. What did this genuine Christian religion offer that none of the others did? In our culture obsessed with marketing and packaging, this is an increasingly common question to us as people bring their shopping mindset to their spirituality.

An obvious answer is that Christianity is true and none of the other religions are. Scripture clearly calls upon us to “contend for the faith” (Jude 3); however, in my experience people often stare facts in the face and choose otherwise if what they hear conflicts with their chosen lifestyle. Beyond the bare facts of Christianity, what does Jesus offer the world? How is the Kingdom of God different from the Kingdom of Me or any other Kingdoms of the pagan gods? In other words, what has Kingdom-of-God living brought to your life?

In Mark’s first verse, above, he tells us that the next 16 chapters of his writing are all the good news of Jesus, and there is a lot about which Mark writes: healings, forgiveness, exorcisms, teachings on wise living, miracles with food, confrontations with religious and political leaders, death, and resurrection. For you, the good news of Jesus may be any or many of these things depending on the circumstances of your life and the point in your journey with Jesus.

Here is how the good news manifested itself in the life of one woman. In Luke’s recounting, there was a woman, by tradition it was Mary Magdalene the prostitute, who came to a dinner for Jesus hosted by Simon the Pharisee. We hear how the woman washed Jesus’ feet with her tears, dried them with her hair, and poured an expensive oil on His head to cool it (Luke 7:40-50), Jesus remarks to Simon that the motivation for this woman’s loving actions toward Him is because she recognizes that her many sins have been forgiven. One can imagine how a social outcast, as this woman clearly was, would respond to being accepted by someone like Jesus through the forgiveness of her sins. It seems clear that the good news for her at this point in her journey with Jesus is forgiveness. So, when answering her unbelieving friend’s question, “What has Christianity done for you?”, she would likely answer, “Jesus offered me forgiveness for my past sins.” At this point in her life, she would undoubtedly go out and preach a gospel of forgiveness as her good news of Christ.

Similarly, the man born blind who has his sight restored by Jesus would exclaim the good news of healing: “One thing I know, that though I was blind, now I see” (John 9:25).

So, what is the good news of Jesus, of Kingdom living, for you where you are right now? Is it, like the woman, forgiveness? Have you been healed, like the blind man? Is it the new life promised by the resurrection of Jesus? How would you answer your unbelieving friend? What Kingdom-is-at-hand (Matthew 3:2) gospel do you preach by your words and deeds?

Any one of these things is great good news and we must be grateful for any and all of them in our lives and we must be ready to give reasons for our belief that it is from the God of Christianity (1Peter 3:15). However, I believe there is something even more profound that each of these points to, not just good news, but an overarching GOOD NEWS that is needed so desperately in the world yesterday, today, and tomorrow. Keep reading…

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