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Category Archives: Self

I Can Only Imagine

27 Tuesday Dec 2022

Posted by CurateMike in All, Journey, Self, Trust, Uncategorized

≈ 1 Comment

Tags

Father, Gift, God, Holy spirit, hope, Jesus, Love, Pain, Sacrifice, Son, Trinity

I can only imagine
What it will be like
When I walk by Your side
I can only imagine
What my eyes would see
When Your face is before me
I can only imagine

Surrounded  by Your glory
What will my heart feel?
Will I dance for You Jesus
Or in awe of You be still?
Will I stand in Your presence
Or to my knees, will I fall?
Will I sing hallelujah?
Will I be able to speak at all?
I can only imagine
I can only imagine
“I Can Only Imagine,” Mercy Me

If you’ve listened to Christian radio since 2002 you have undoubtably heard this song, “I Can Only Imagine,” by Mercy Me. It was the most popular Christian song played in 2002 and even cracked the mainstream chart Top 100 in 2003. As a matter is full disclosure, I have seen the band twice, and each time they have performed this song. It is a great song.

For all humans, it captures our deepest longing, as Augustine famously said, “Our hearts are restless until it rests with [God].” For the Christian, the lyric is particularly powerful. It provides a magnificent vision of what it will be like when we are finally face-to-face with our greatest love…Jesus. The song’s words express our deepest emotions and longing in a way that most of us cannot formulate.

I’d like to be able to tell you that the imagery certainly captures what I hope to experience: the overwhelming relief of a good finish to my life, a race well run, a battle well fought, along with the overwhelming sense of wonder and worship at finally being in the presence of ineffable glory of Jesus Himself. To finally find true rest in God free from the weariness of this world.

I’d like to be able to tell you that…but I can’t.

The Divine Liturgy celebrated in the Orthodox church (“Eastern Orthodox”) has been an enigma to my western, enlightened mind. A mystery would be a better description…and a “mystery” in the truest sense. From the opening words of the Liturgy, “Blessed is the Kingdom of the Father and of the Son and of the Holy Spirit now and forever unto ages of ages” to the final “Amen,” the Church has always assumed that during the Divine Liturgy the worshippers are actually(!) in the Kingdom that is both at hand and is to come, the place where all time exists in the present moment: Christ, the lamb slain before creation; the promise to Abraham; the Passover meal, the Last Supper, and the final Wedding Banquet; the giving of the Law to Moses; the birth, death, resurrection, and second coming of Jesus…all moments present in the moment. Further, in the Kingdom, where every knee now bows, we are worshipping God with all those who were, are, and will yet be, and with the tens of thousands of angelic beings. During the Liturgy we are in the very presence of the Most Holy Trinity, which means Jesus is also there, and Jesus is most literally fully present in bodily form in the transfigured bread and wine.

Honestly, though, during the Liturgy it is usually hard for me to feel like I am actually in the Kingdom and in the presence God, but it is not about “feeling” a particular way; rather it is about my faith, believing it to be true.

I can only image…Given this mystery of the Divine Liturgy, I don’t have to image what it will be like in God’s presence as though it is some future event. I can dare say I am in His presence during every Liturgy. And the body and blood of Jesus literally become part of me as I ingest Him from the Eucharist chalice. However, for me, being in Jesus’ presence it bears no resemblance to the song, above. Often, my feet and back ache from standing and I’m quite distracted by kids or others moving about or by my own mind wandering to the events of yesterday and tomorrow.

In those moments when I am able to tame the distractions, I do become aware of the Kingdom and I am overcome by the words of the Liturgy: “It is meet and right to hymn Thee, to bless Thee, to praise Thee, to give thanks unto Thee, and to worship Thee in every place of Thy dominion; for Thou art God ineffable, inconceivable, invisible, incomprehensible, ever-existing, and eternally the same…”

And then I am immediately aware how far I am from God in my expression of love for Him and my neighbor. Sometimes I do have the urge to fall to my knees, as the song imagines, but it is in repentance for my failure to be able to love Him and you, dear reader, as He loves both of us.

Such is being in the actual presence of the consuming fire that is God.

Being in the presence of God brings me pain and shame from my Pride, Anger, Lust, Envy, Gluttony, Avarice, Slothfulness…each of these is at work within me to lead me away from Life Himself. I feel the shame. And, I experience the pain of His all-consuming fire that is His love for me as the Spirit slowly, so slowly, works in me to burn away the goat in my heart. I pray there will be found some sheep in me and that I will be saved through the His loving fire.

Being in the presence of God brings me fear. I too often believe the words of the serpent telling me that I can’t trust God. I want retain control of just enough of my own life so I can salvage it in the event I find I can’t really trust God. I’m like the character in the C.S. Lewis novel, The Great Divorce, who has a lizard-parasite on his shoulder. He is afraid for it to be removed; he doesn’t believe he will become truly himself without it. Like him, I’m comfortable with my demons; removing them is to give up control, to move toward the unknown—in trusting faith. I pray I would have the faith of Christ and come to fully trust God.

Despite the pain, shame, and fear I experience in His presence, I can’t seem to stop walking deeper into His fire. Where else would I go? Jesus has the words of eternal life. His refining fire draws me like a moth. What God most wants from me is no more than He has already offered to me: Himself. He has first offered me a gift that cost Him the death of His Son; it is His gift to me of immeasurable cost and value. What He wants from me is a gift of similar value: all of me. But God’s refining fire still burns me—this is the suffering of becoming one with God. Yet God doesn’t want my fear and pain and shame; He is not a wrathful God. Rather, me bearing my fear, shame, and pain is the cost I to me to give the gift of myself to Him. And when I can no longer bear it, God offers me rest along the way.

While there have been many article written and movies made that focus on Jesus’ agony of His scourging and subsequent death on the cross, the biblical writers actually have little to say about it. Rather, they focus on God’s gift to us in the person of Jesus and the joy of Christ as He faced the cross…His gift to us. This should inform how we think of sacrificial gift-giving.

Rather than me focusing on my suffering, my pain, my shame, and my fear, I should focus on the gift I want to give God—the all-of-me-I-am-able-to-give gift. It is by focusing on the gift and not the cost where we find the peace and joy of Christ. This, after all, is His promise: “Come to Me and I will give you rest.” There is no need to imagine. We can experience it now.

How Does My Life Mean?

11 Thursday Feb 2021

Posted by CurateMike in All, Healing, Journey, Life, Self

≈ 2 Comments

Tags

Father, God, Holy spirit, meaning of life, Self love, Son, Trinity

The Resurrection—Eastern Orthodox Icon

Man is nothing else but what he makes of himself.
—Jean-Paul Sartre

I have come that people may have life, and that they may have it abundantly.
—Jesus

I have been obsessed with the meaning of life since I was a kid. Early on, I remember reading obituaries in the local newspaper. I noticed that some during their lives had done extraordinary things, accounting for significant advances in science, math, engineering, the arts. Others had led large companies to unprecedented prosperity, providing many jobs and making a lot of money for themselves and others. Yet others lived more modest lives, working hard and raising families. Still others had hard lives marred by poor decisions, struggle, and loss.

There are culturally accepted ways to assign meaning to life and we label and reward accordingly. The “great” person affects humanity and gets public honor: a star named for them (or a star on Hollywood Boulevard), or a monument dedicated to them, or a statue built in their honor, or a street or park named after them An “expert” is widely recognized in their field of expertise and have a wall or a shelf in their home filled with their achievement awards. The “average Jane or Joe” lives a generally nondescript life, invisible to all but those closest to them. About another life we use the word “wasted” or “shameful,” particularly when addiction is involved. If one dies young, then we say their life was “tragically cut short” presumable lamenting that they did not have time to do the things that would have given their life greater meaning.

But even the highest reward for a meaningful life can be fleeting. We have a short collective memory. Have you ever stopped at a statue of a person and wondered who the person was and what they did to have a statue erected for them? I think these questions can be asked of any memorial we come across. I try to stop and read the usual plaque, then say something like, “Hmmmm, that’s interesting” before moving on.

My mom and dad were quite prominent people in our small, midwestern-America town. My dad was mayor for awhile, and when he died there was quite a celebration of his life and accomplishments; the town even named a street after him. Now, thirty years later, I’m sure most people driving down his street wonder who he was. Honestly, if anyone even thinks of him at all it is probably only to wish his street had a shorter name. And I’m sure that now only us, his kids, could find his, or my mom’s, grave site at the local cemetery.

I, too, have accomplished things in my life and have had my own achievement awards; however, even in the midst of the work I always had that small voice chiding me, “One day,” it would say, “this accomplishment will just be a line in your own obituary that will soon be forgotten.”

I am very aware that the day I die my toys and precious belongings will become just troublesome stuff for my kid to dispose of. In two generations, likely no one will know where I am buried. The best I can hope for is that I appear in some future progeny’s web search on an “ancestor” archive.

On my deathbed, if I am able to reflect back on my life, what is it that will have given it meaning? Will I be graded on a scale based on things that can measured, such as philanthropy or adventure or personal achievement? If so, against whose scale will I be judged? And who will grade me? Family? Friends? Society? If no one ultimately remembers me, then why should I really care how I am graded?

So, how does life mean? Wait! That is too big a question. What I really want to know is this: How does my life mean?

This I know: God created humankind—me—to participate in His very life, to be “one” with him and with other Christians. By His graciousness I am invited to become like He is by nature. Therefore, my life’s meaning doesn’t come from a collection of material things or accomplishments but by my movement into relationship with Him. My life begins to have meaning when I am awakened to the Beauty of God and I begin to “come out of myself and move toward Him,” to “run toward God without any regard for myself” (Patitsas)…like lovers do. Here is one way the Bible describes it:

My beloved is a shining and fiery light, Chosen from countless thousands. His head is like refined gold; His locks of hair are shiny and black, Like a raven’s feathers. His eyes are like those of doves Sitting by pools of water, Having eyes bathed in milk and fitly set. His cheeks are like bowls of spices Pouring forth perfumes. His lips are lilies dripping choice myrrh. His hands are like elaborate gold Set with precious stones. (Song of Songs, The Bible)

Isn’t that great imagery! Too often we are hit over the head with the threat of an angry God who is judging our every action and keeping score. That is not really true. It is much more like the paragraph, above. Elsewhere in the Bible it says that God is singing over us. Imagine that…God singing over me, the mess that I am.

To run toward God I have to try to get over myself, specifically to get over my love of myself, so that I might love Him. That is what it means to participate in God’s life.

In my human relationships I know that loving another is never easy for me. I don’t really want to put you first, at least not for very long. Setting aside my desires, my self-love, is often a sacrifice for me, and all too often it is too much of a sacrifice, so I don’t do it. If I’m honest with you, all the evidence in my life points to the fact that I love myself way too much, so that I want any relationship I’m in—with you or with God—to be on my terms.

But, love does require sacrifice. It all sounds so counter-cultural, doesn’t it. And it is, but this is what we were made for: to be in a loving relationship with God and others.

There’s hope for me, mired as I am in self love! Here is the little secret of Christianity that I have discovered: God knows I’ll never do “relationship” very well. Because of how much I want what I want, I’ll spend my life struggling to love you and God more than I love myself. Mostly I will fail at it. And then with God’s help I will get up and try again. And I will fail. And I will try again. And I will fail. And I will try again. For all of my life. With every fall I try to cry out to God Who helps me to get up again. Any successes I have will be entirely God’s doing.

But—and this is the final answer to my question—the only thing that gives my life meaning, eternal meaning, is whether I stayed in the struggle to try and love God and you more than I love myself. There are no monuments or achievement awards given for a life lived like this. There is only eternal life with God…life’s ultimate meaning.

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
—Jesus

Oh, and that little word, “know” means the knowing God in the same way found only in the most intimate of relationship between lovers. Me knowing God (God already knows me)—it is both the meaning and reward of my life.

So, now when I read an obituary I appreciate the person’s accomplishments, but I also wonder how their life meant to them and to God, and I pray for them as I, too, struggle to live my life as one filled with eternal meaning.

Perspectives

14 Wednesday Aug 2013

Posted by CurateMike in All, Self

≈ 3 Comments

Tags

Dietrich Bonhoeffer, false self, God, Holy spirit, Jesus, perspectives, shadow self, true self

Who am I?

Am I then really that which other men tell of?  Or am I only what I myself know of myself?

Who am I? This or the Other?  Am I one person today and tomorrow another?  Am Iboth at once?

—“Who Am I?”, Dietrich Bonhoeffer

Comedy-Tragedy

These questions so eloquently captured by Bonhoeffer have haunted me.

Have you ever had this thought: “If another person knew me, really knew me, they couldn’t possibly like me”?  You know the “real me” person I mean, the “inner you” that you go to great lengths to hide–yeah, that’s the one right there living in the shadow of the person you project–if they really knew that person they wouldn’t like you…or so you tell yourself because you know yourself better than anyone.

Have you ever had a really good friend tell you that they see good something in you that you know couldn’t possibly be true because, after all, you see the backstage areas of your life?  You nod at their comment in appreciation, perhaps even feeling a little flustered while protesting against their observation, while down deep wishing that what they said were indeed true.  What they say can’t be true, you tell yourself, because they don’t know the “real you,” and you, of course, know yourself better than anyone.on you project–if they really knew that person they wouldn’t like you…or so you tell yourself because you know yourself better than anyone.

Have you ever had some well-meaning fellow Christian tell you that God loves you for who you are?  You nod your head knowingly because it is a fact straight from your Bible; however, somewhere down deep you know it is a lie…after all, the “real you” is unlovable and, after all, you know yourself better than anyone.

What if you are wrong?  What if you aren’t the best judge of who you are.

What if you are wrong?  What if you aren’t the best judge of who you are.

What if there are other persons who know you at least as well as you know yourself and perhaps better than you know yourself?  I am coming to believe that there are three valid perspectives of me…

God’s Perspective

The first perspective is that of God.  If I am a follower of Jesus, then God has adopted me as His child.  To use the language of the Apostle Paul, God sees me-in-Jesus (Christ).  That’s a funny theological concept.  How can I be in another person?  Well, it is a bit of a mystery in the same way that two married people in a healthy marriage slowly and mysteriously become as one, their very persons separate but intertwined.

The practical outworking of this is that when God looks at me He sees me in the same way as He sees His Son, Jesus.  After all, I am His son, too (or daughter, ladies).  Imagine God looking at you that way.  And here’s the best part: He already knows about that shadowy person inside that I try to hide even from Him, and He still sees me as His most beloved child.

Sure, there’s a bit more to this perspective.  God wants me to really become like Jesus, so in addition to offering His unconditional love He helps me through His Holy Spirit to live my life in a way that I am being actually transformed into the likeness of Jesus.

Don’t get too bogged down in this extra stuff just now; the point is that God sees me as His child in the very same way He sees His real Son, Jesus.  God looks at me and sees me-in-Jesus.  That is His perspective.

Other’s Perspective

What about these other people who see something in me I don’t see.  Well, it is not just any other people that will see this truthfully.  It is too easy to fool the masses; with a few deft moves I can pull the wool over their eyes.  Or, they might see only a snapshot of me and rush to a good or poor judgment of me.

No, I’m talking about those very few people who really know me.  Those people I let into the innermost circle of my life; those to whom I tell of my hopes and dreams and expose my weakness and failures.  I hope you have a few people like that in your life.  These are the people who will see Jesus in you.  You cannot really know yourself without them.

As I draw closer to Jesus I become more like Him.  I am indeed a cracked pot, as they say, which is a good thing.  It is through those cracks that the light of Jesus shines through.  Jesus-in-me begins to shine through those very cracks in ways of which I am not aware unless someone else points them out to me.  This is what those closest to me begin to see.  And, it’s not really them seeing me differently; rather, it is Jesus-in-them seeing Jesus-in-me.

My closest friends look at me and see Jesus-in-me.  This is their perspective.

My Perspective

Then there’s my perspective.  Unfortunately, it is the one in which I put the most stock.  It is me looking at the backside of the tapestry of my life and seeing all the loose and knotted threads.  I see the mess behind the mask.  I hear the voices unkind toward you and me in my head.  I experience the doubts and fears of life.  I recognize the false bravado.

In other words, I see the sin in me.  I’m seeing the shadow person I think I hide because he is unlovable and if you or God knew him you would reject me and I’d rather die than be rejected for who I believe am.

In reality, this shadowy figure is not separate from me but is part of me.  As I draw closer to the light of Jesus I begin to see him more clearly for the wretched person that he is (I am).  He is (I am) not something to hide…he is who I really am: the person God has redeemed by the death of Jesus.  I’m seeing me-as-redeemed.  Having this view of me allows me to see God’s great mercy and grace toward me.  Sadly for us and for God’s kingdom we too often find our identity from this perspective alone.  We too easily dismiss ourselves as unworthy to do God’s work here.

The Apostle Paul is a good case study.  We know he is God’s son (perspective 1).  We know from his writings (two-thirds of the New Testament) that he was a great man of God (perspective 2).  Yet, he calls himself the chief of all sinners (perspective 3).

Each perspective offers me something.

God’s perspective gives me the deepest truth of who I am.  From His perspective I findmy ultimate identity, security, and significance.

The perspective of my friends gives me hope that God is at work transforming my life, that His promises are not empty promises.  I really am changing; my friends see it when I don’t.  Through the eyes of close friends I see who I am being transformed into.

My perspective reminds me of God’s grace and mercy as I see what I have been redeemed from.  I see the inner ugliness and it reminds me what God did for me through Jesus on the cross.  Out of this perspective I can begin to offer  God’s love to others.

Mandella Quote

Each perspective is important.  Bonhoeffer finishes his poem with a reminder of the bedrock answer to the question, “Who am I?”:

Who am I? They mock me, these lonely questions of mine.  Whoever I am, Thou knowest, O God, I am thine!

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