Tag Archives: Tradition

Never Forget—In Two Acts

02 Saturday Oct 2021

Posted by in All, Church, Culture

≈ 1 Comment

Tags

, , , , , , , 

Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life.
—Moses, Deuteronomy 4:9
Act I
Scene 1
It was a beautiful Tuesday morning.  The sky was clear blue, Colorado blue, if you know what I mean.  At 8:46 am the first airplane appeared.  It was flying low and fast.  It hit the North Tower (1 WTC) at 8:46:40 am.  Explosions, fire, and chaos ensued.  Then, a second plane hit the South Tower.  A third plane hit the Pentagon.  A fourth crashed in a field in Pennsylvania.  By 10:03:11 am the attack was over.  There was death and there was heroism.  2,977 people lost their lives in the attack known as 9/11, September 11, 2001.

President Bush swore that the U.S. would hit back and never forget.

Memorials were erected at the site of the Twin Towers, the Pentagon, and in the field in Pennsylvania.
A few weeks ago was the 20th anniversary of 9/11.  There were public and private events around the country where many gathered.  The slogan for the gatherings was, “Never Forget.”  In fact, most of us went about our daily lives.
Scene 2
It was early Sunday morning.  The sky was blue with only low, scattered clouds, a typically beautiful day in the Hawaiian Islands.  Just before 8 am the first airplanes appeared.  They were flying low and fast.  Explosions, fire, and chaos ensued.  By 9:50 am the attack was over.  There was death and and there was heroism.  2,403 military and civilian personnel lost their lives in the attack on Pearl Harbor on December 7, 1941.

President Roosevelt called it “a date that will live in infamy.”  He swore the U.S. would hit back and never forget.

In Pearl Harbor, the USS Arizona remains as a memorial to the many dead from that infamous day.  It reminds us, Never Forget.

I remember the 20th anniversary events held in 1961.  The attack was still fresh in the collective memory of the country.  On December 7th of this year, there will be an 80th anniversary event.  I suspect it will be muted, attended only by history buffs and those few remaining whose lives were directly effected by the attack.

Scene 3
It was a Wednesday when British troops marched to Washington D.C.  That night, they set fire to the White House and Capitol building.  August 24th, 2021 marked the 207th anniversary of the “burning of Washington D.C., an important event in the War of 1812–the only theme in history a foreign army has occupied the capitol of the U.S.

There are numerous memorial plaques scattered around the country commemorating various battles of this War.  They quietly exhort us, Never Forget.

207 years ago…does anyone remember?

Intermission

On September 11, 2081, what will the 80th anniversary of the 9/11 attack be like?  Will it become as muted as will be the next Pearl Harbor anniversary?  And, September 11, 2208 will be the 207th anniversary of the 9/11 attack.  Will it be long forgotten as is the burning of Washington D.C.?

There are hundreds of monuments, memorials, and plaques commemorating important people and events in Washington D.C.  Many thousands more are in parks and on buildings across the U.S.  If you are attentive when you drive the roads, you will often see a sign pointing you to a historical marker, usually in an obscure location and hard to find.  “Never Forget,” they whisper.  Why do we still forget?
Act II
Scene 1
It is sometime in the 1,400s BCE, about 3,500 years ago.  For 400 years, God had been creating a new nation for Himself, incubating them as slaves in Egypt.  They were to be set apart to worship Him, to be His people.
On a mountain top in a nearby country, God approached an old man, a has been.  The man was once a Prince of Egypt, the greatest nation on Earth.  He had it all.  Now, he tended sheep in obscurity.  Moses was his name.  You may have heard of him.  God gave Moses and his brother Aaron a job to do: lead God’s new people, Israel, out of Egypt.  With God doing the heavy lifting to convince the most powerful man in the world, Egypt’s Pharaoh, to let His people go, Moses led Israel out of Egypt.
Over the next 40 years, God sustained them in the desert while He formed this wandering band of hundreds of thousands into a nation.  He gave them an annual celebration to commemorate His work in freeing them from Egypt—it is called Passover.  He showed them how to cleanse themselves from their sins so as to be able to be in His presence without harm to them.  He gave them the plans for a worship tent (they were nomadic, after all), and taught the priests how to dress.  He taught them how to worship Him.
In his farewell address to Israel and as they stood at the edge of the land promised to them by God, Moses reminded them of all God had done for them over the past 40 years.  And, he warned them of the danger of prosperity.  “Never Forget,” he said.  "He delivered you out of slavery; you are His people." Then he died.

Scene 2 Israel entered the land promised to them by God. Over the next 1,400 years, Israel struggled to remember. There were 400 years of oppression and peace, then “three generations of the united monarchy (Saul, David, Solomon), nineteen kings of Israel (up to 722 bc) and twenty kings of Judah (up to 587 bc), [and a] hosts of the prophets and priests.” Israel conquered, was conquered and exiled, then restored to their land. They build a permanent building, a Temple, in which to worship God…and then it was destroyed…and then rebuilt…and then destroyed.

At one point during those 1,400 years, the number of those who remembered God and that they were His people dwindled to a mere remnant: only 7,000.  The ritual acts continued.  They never forgot.

Scene 3
It was night when the angels announced the birth of a baby boy to small group of shepherds huddled in a field.  Jesus, the Son of God, was born in a small town in a country on the edge of the Roman Empire.  Few noticed.  For 30 years He lived in obscurity.  During His last three years, He was…well…God incarnate walking the Earth.  He didn’t come, He said, to change the rituals that had gone on before; rather, He said, He came to fulfill them.  Then He was killed.  Then resurrected.  Then He ascended into heaven.
After His ascent into heaven, those who had known and followed Him remained His people, now known as His Church; they continued the ancient Jewish rituals, but in a changed way, a way that recognized and celebrated His death and resurrection.  For 2,000 years, ancient Church has continued to participate in the 3,500 year old ritual of the Passover—we call it Easter, or Pascha (in Greek).  Too, the Sunday worship (Divine Liturgy) continues the 3,500 year old worship of the ancient Church as given by God to the Israeli’s and fulfilled by Jesus.
Epilogue
How have the people of God remembered the events of the past for more than 3,500 years when we barely remember horrific events of only 80 years ago.  Why do the people of God still identify themselves as such after more than 3,500 years when individual nations come and go?
Monuments and memorials seem to be important to help us remember a person or an event date.  But there is more than just remembering famous people or events.  To truly remember, we need to know who we are as a people.  To Never Forget we cannot, as individuals, only gaze at a monument to know who we are.  Each of us must find our individual identity in community with others.  For that, we need traditions, sometimes called rituals.  We have many: weddings, funerals, school graduations, tail-gate parties, thanksgiving dinners…each tradition helps us find our identity in a community of others and with those who came before us and will come after us.  In the rituals we find ourselves and remember who we are as a “people.”
To truly remember God and to join Him in His life we need a communal practice that connects us together, that reminds us of who we each are and of our joined humanity, and that joins us to reality and to God.  Ritual is required  God saves us together.  Alone we may perish.

Ritual.  The ancient path.  We cannot invent new, exciting ways to worship God.  We need the 3,500 years of unbroken ritual given to us by God.  Changed but unchanging.  It is why we “Never Forget.”  It is why we remember who we are in Christ.

This is what the Lord says:
“Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it; then you will find a resting place for your souls.”
—Prophet Jeremiah

The Role of Tradition

25 Tuesday Oct 2016

Posted by in Church, Journey, Uncategorized

≈ 2 Comments

Tags

, , ,

My job recently had me in a hotel at the location of “the big game” of the college football weekend.  Both schools have a long tradition in college football.  Both schools are ranked in the Top 10. Both schools are undefeated.  This game has implications for the images-1eventual college national championship.

The town is full of supporters from both schools and there is quite a palpable energy in everyone I meet who is associated with either school.  In each camp there is a shared experience among alumni that transcends age, gender, race, and ethnicity.  Strangers become friends as they share in something bigger than they each are.

My Dad attended one of the schools, so I have a favorite in the game; however, I am not really vested in the game.  In fact, I’m quite outside of the experience of those around me, unable to really connect even were I to wear the team logo.  I am outside the experience because I never shared the experience of the traditions of my Dad’s school; I am not part of its history and its history is not in me.  I am not a continuation of the stories of the people who attended, the heroes and anti-heroes and just plain folk.  It is the shared experience of the tradition makes the community and the community passes on the traditions.

Every strong culture has its long-held traditions.  These cultures can be as diverse as ethnic groups, religious groups, colleges, military branches or units, and even gangs…each, if it is a strong community, has traditions that are kept by the community and passed on to willing participants by the community. One’s participation in the established cultural tradition is the way one becomes part of the community.

In 1943, C.S.Lewis published a book entitled The Abolition of Man in which he critiqued the English educational system breaking from passing on tradition.  He said:

[Previous generations of educators] did not cut men to some pattern they had chosen. They handed on what they had received: they initiated the young neophyte into the mystery of humanity which over-arched him and them alike. It was but old birds teaching young birds to fly.

Lewis’ point: without the educators “handing on what they had received,” our understanding of what it is to be human would diminish to the point abolishment.

In the 1970s, the Khmer Rouge took power in Cambodia and tried to remake the Cambodian culture with mass killings.  They instituted Zero Year in which they determined to destroy or discard all Cambodian tradition and begin anew (beginning with year zero) from scratch.  Like the communist re-education camps, their aim was to remake culture by abolishing the old.

The central pole in the Christian tent is that of our becoming.  We are to partake of God’s divine nature, to become one with Him as the Three, Father, Son and Spirit, are one.  An early saying of the Church was that we are becoming by Grace what God is by nature.  To be a Christian is not just to have a “personal relationship with Christ” but to become part of the body of Christ, which is the Church.  The Church must be a faithful keeper and transmitter of the tradition of the community.  To be part of this community and to experience its fullness, you must experience life within the community.  There is no other way to “become” like Christ.  From within our engagement with the Church, the Way, the Truth, and the Life is transmitted to us.

In western Protestant Christianity, tradition has gotten a bad rap.  I grew up in a small Midwestern town.  There was one “parochial” school, a Catholic elementary school.  Some of my friends had to eat fish on Fridays (this was in the days prior to Vatican II).  In my Protestant Church I learned about the heroes of the Reformation and how they rescued the faith from “those Catholics” who, among other things, held to tradition.

And yet, Protestant Churches have their own traditions.  Alter calls, the “sinners prayer,” Sunday worship as a song followed by a time of greeting then two more songs then a forty minute sermon and a closing song…all tradition.   We simply cannot “become” without tradition even if we have to reform them.

Now, imagine following Jesus around during His time of ministry.  Think of what you would have seen, learned, and experienced about what it was to live as a Christian.  Imagine seeing Jesus’ mother, Mary, to observe up close the day-to-day life of the one “highly favored” and chosen by God.  “Arghhh,” we might says we looked at our own lives, “that is what it looks like to live as a highly favored one of God!”  Imagine following Peter or Paul…wouldn’t you be immersed so much more in the ways of living a life of Christ than had they simply tossed you a book to read!

The cry of the Reformers was Sola Scriptura, Scripture alone.  And yet from Scripture alone the reformers, Luther, Zwingli, then Calvin, could not agree on a central dogma of Christianity: the Eucharist.  Something more than Scripture must be needed.

Scripture itself is a product of tradition and is foremost among the traditions.  Scripture we have today was finally determined because the Churches of the 300s were all generally reading the same writings.  In other words, the canon of Scripture we now have simply came from the Church leaders recognition that these were the traditional books being read.  And, the Church members agreed to keep reading them.

Now some will argue that Jesus was angered by tradition.  He is sometimes referred to as a rebel because He was no fan of some of the Jewish tradition of His day.  “Woe to you…hypocrites…” were His words to those who had created tradition in the name of religion that they might enhance their own power and stature.  But He also followed tradition, engaging in the manner of worship common during His time.

Jesus said, “I am the way, the truth, and the life.”  His life is the way of Christian life in as much as we are able to follow Him in our fallenness.  The Apostles received this life of the Father from Christ through the Spirit.  They who succeeded the Apostles passed on this way of life to the next generation (Paul: “I give to you what I received by tradition…”), and they to the next, to the next, to the next…down to us.  We inherit a way of life from within the Church: a community formed by Tradition, that keeps the Tradition, and passes on the Tradition.

Andrew Louth, in his book, Discerning the Mystery, suggest this:

…ultimately the tradition of the Church is the Spirit, that what is passed on from age to age in the bosom of the Church is the Spirit, making us sons in the Son, enabling us to call on the Father, and thus share in the communion of the Trinity.

By distancing ourselves from Tradition we have lost our way.  There are tens of thousands of Christian denominations in the world, each claiming to have the right interpretation of Scripture.  We are not the “one, holy, apostolic church” of our early creed and I don’t think we can reformulate the meaning into a spiritual oneness rather than a physical oneness.  I believe Jesus meant what He said when He told us we were one.  Paul, too, said we were to be one Church, one body of Christ.  How can we hope to show others the truth of God if we cannot settle on it ourselves.

From Tevye (Fiddler on the Roof):

But here, in our little village of Anatevka, you might say every one of us is a fiddler on the roof trying to scratch out a pleasant, simple tune without breaking his neck. It isn’t easy. You may ask ‘Why do we stay up there if it’s so dangerous?’ Well, we stay because Anatevka is our home. And how do we keep our balance? That I can tell you in one word: tradition! 

Tens of thousands of denominations, the Church is indeed losing her balance.  What is the path forward?  Tevye says it: Holy Tradition.  That which was received by the Apostles and passed on is still in practice today.  Come home and see.

If you want to read more, you might enjoy these articles:

Scripture and Tradition

Teaching the Tradition