Foundational Hope

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Now the Lord said to Abram, “Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you; and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.” —Genesis 12:1-3

Previously I talked about the two types of hope: ordinary hopes, those many day-to-day hopes, and a fundamental hope, that which is left when all other hopes are gone. Philosophers, theologians, and psychologists all generally recognize that we each seem to have an intrinsic, foundational hope for something better, for us as individuals to become something better and for our world in general to be better. Sometimes this hope is referred to as not-yet-being, implied in this hope is the idea of becoming, that we are each on a journey of becoming better, moving toward some ultimate good?

How does this happen? You can imagine that the answers are manifold. During the 19th and early 20th centuries, people believed that we were progressing toward this good through the sciences, both in our understanding of nature and human nature. However, the atrocities of World Wars I and II stopped this thinking. Yet, as our memory of those wars dim we seem to be moving back to that thinking, that science and now government can bring about utopia (see philosopher Thomas Hobbes 15th century writing on the Leviathan, or benevolent dictator). Even if true, this does not really address foundational hope for the individual. From where does foundational hope come?

For many, foundational hope lies beyond death, that there is something beyond this life that will be ultimately good, however we define “good.” Every religion that comes to my mind offers this foundational hope for a ultimately good existence after death. Many who have attempted suicide have reported that it was not fundamental despair that drove them to try and take their own lives. Rather, it was fundamental hope! The ordinary day-to-day despairs overwhelmed them and they felt all that was left was fundamental hope, something better awaiting a them after death.

However, there are some who believe this world is all there is (nihilists). For these, there can be no individual, foundational hope; only foundational despair can exist if they were to be honest about it. With no greater good toward which to hope one is left only with what this world offers: temporary, ordinary hopes and the distraction of busyness to keep one from the falling into the abyss of fundamental despair. Blaise Pascal put it this way:

I know not who put me into the world, nor what the world is, nor what I myself am. I am terribly ignorant of everything. I know not what my body is, or my senses, or my soul, or even that part of me which thinks what I am saying, which reflects about everything and about itself, and does not know itself any better than it knows anything else.

Just as I do not know whence I come, so I do not know whither I am going. All I know is that when I leave this world I shall fall for ever into nothingness or into the hands of a wrathful God, but I do not know which of these two states is to be my eternal lot. Such is my state, full of weakness and uncertainty. And my conclusion from all this is that I must pass my days without a thought of seeking what is to happen to me. Perhaps I might find some enlightenment in my doubts, but I do not want to take the trouble, nor take a step to look for it; and afterwards, as I sneer at those who are striving to this end…I will go without fear or foresight to face so momentous an event, and allow myself to be carried off limply to my death, uncertain of my future state for all eternity.

I began this topic by noting that the writer of the biblical book of Hebrews says that the things on which we Christians most often focus our thoughts, repentance, faith toward God, resurrection from the dead, and eternal judgment, were the elementary things (Hebrews 6:1-2); there is something much better (for mature audiences!). The writer goes on to claim that this better thing is hope (Hebrews 6:19-20):

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

This promised hope is “as an anchor of the soul.” Strong words. What is this foundational hope, this sure and steadfast anchor of the soul? It is what Christianity, Christ, has to offer us and the world. It is God’s promise first given to Abram (above) and repeated and unwrapped throughout the four millennia since. What is this profound promise and what does it offer to us and the world?

Two Hopes

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Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.

Psalm 42:5-6

“Hope springs eternal.” I wonder why. What is it about hope that causes it to be an integral part of the human soul such that it “springs eternal”? Bernard Schumacher, in his book, A Philosophy of Hope, says this (2):

…hope is philosophically significant by virtue of the fact that it constitutes a fundamental and central mode of human existence; it is the principle driving force of the historical-temporal human being… A human being without hope is like a walking corpse, which is both physiologically and metaphysically absurd.

“The principle driving force of the…human being.” Imagine that. If hope is that foundational to us as humans, it seems we should be able to answer the seemingly simply question, “What is the object of our hope?”. What is your answer? Perhaps it is not so easy for you.

Philosophers often talk of two types of hope: ordinary and foundational, and their opposites, ordinary despairs and foundational despair. Ordinary hopes (plural) are those things for which we hope every day: the local team to win, get a job, find the right house, rain, sun, pass a test, make it to work on time, stay healthy, our various plans…the list can be long. When the object of an ordinary hope fails to be fulfilled, we face ordinary despair, the depths of which depend on the strength of our ordinary hope in the object. Our day-to-day lives are filled with fulfilled and unfulfilled hopes, with ordinary hopes and ordinary despairs.

Perhaps at this point it is good to make several distinctions. Hope differs from desire. I have a strong desire to one day walk on the moon; however, I have no real hope of accomplishing it. Hope finds its basis in at least the real possibility that it can be fulfilled whereas desires have no such condition. Hope differs from optimism in a more subtle way. Optimism is rooted in a positive attitude toward a positive outcome. “Things will turn out for the best,” or “This too shall pass” are common statements of optimism. The “best” or what we want to “pass” is too vague to be called a hope. Optimism sits on the surface of our soul and doesn’t penetrate deeply.

These distinctions are important. Desire or optimism mistaken for hope can lead to unwarranted despair. Continuing my example, I desire to walk on the moon; it will not happen, it is simply not a realistic expectation for me to hold. To despair over it is to live in a fantasy world of unreality. So it is with optimism. In reality we know that things don’t always turn out for the best as we want to define “best,” meaning comfort, happiness, financial security, etc.–the Disney movie sort of happily ever after world in which the animals sing and dance around us. Again, despair from failed optimism is unwarranted.

Hope, real hope, according to some philosophers, has at least six characteristics: it is at least possible for the thing hoped for to occur; what we hope for must be good in some respect; it is difficult to obtain and requires effort; it is outside of our control; the thing hoped for may not be fulfilled (uncertainty); fosters an attitude of expectant waiting.

Foundational hope (singular) is different from ordinary hopes. Foundational hope remains when all other hopes are gone. This is best imagined in an end-of-life scenario: the martyr, the dying patient, or the death row inmate with no more hope of appeal. Without foundational hope we would be like a “walking corpse.”

Foundational hope sounds interesting….

The Elementary Things

Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment.Hebrews 6:1-2

Last time I wondered how you might answer the question of an unbelieving friend who, doing his or her comparison shopping for religions, might ask you, “What does Christianity offer to me? To the world?” We looked at how we might answer that for ourselves. I suggested that there is a deeply profound answer that the world needs now as much as any time in the past.

“Let’s get back to the basics.” Have you ever heard that phrase? Sports coaches use it frequently. When a football team is playing poorly, the coach may say, “We need to get back to the basics of blocking and tackling.” Baseball coaches talk of the basics of hitting and fielding. There are basics in everything we do: science, math, philosophy, music, art, building, electrical work, engineering, flying, medicine, relationships, and on and on. Sometimes we call these basic things “elementary” things because they must come first. Stop a moment and think of some of the elementary things of something you do…

The foundation of a house is a concrete example (pardon the pun) of an “elementary” thing. A house must sit on a solid foundation or the house structure itself may tumble. Jesus was a builder by trade and the son of a builder. He knew the importance of a solid foundation; look at his use of a building example in Matthew 7:24-27. Jesus the builder knew from experience that it was important to make the building foundation solid so that the entire house would not fall when the winds and rain and floods came.

Yet, as important as these elementary things are, as foundational as they are to our lives, we don’t often dwell on them. I rarely give the foundation of our house a second thought. When balancing the checkbook I don’t stop to recall the associative property of mathematics. Surely we should remind ourselves of them from time-to-time, and when things go haywire we are wise to quickly return to them as a likely cause of our trouble, but other than that we rarely give them a second thought, and rightly so.

Return to the passage above. Look at what the writer lists as the elementary–foundational–teachings about “the Christ”: repentance from sin, faith in God, instruction about ceremonial washing, laying on of hands, resurrection, and judgment. These are elementary to Christianity not in a way that is unimportant, but that by this time the writer says we ought to be so familiar with them that we can move on to more mature things. The elementary items listed by the writer of the book of Hebrews are certainly the very foundation of Christianity. And, since our writer is writing to a Jewish audience, these things would be elementary to them, too…they are the very foundation of the Judeo/Christian faith. However, the writer urges us to move past them to something more mature, something built upon this foundation, something distinctively Christian. Perhaps this surprises you, since these elementary things listed in Hebrews are the things upon which we so often dwell; yet, the writer refers to these things as milk and urges us to get on to the solid food of the mature (Hebrews 5:13-14).

This solid food, this thing of maturity, is what Christianity has to offer the world and is offered by no other religion; it is the answer to the despair of the world. It is the hope of the promise of God guaranteed by His oath (Hebrews 6:17-18). Hope will be a great topic for further thinking…

‘Til We Meet Again, Friend

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Randy died on Friday evening, August 17, 2012. I was on vacation and didn’t find out about it until six days later. His memorial service is next week.

Since I first wrote about Randy last April (though just recently posted), I have been thinking about him a lot. His breathing had been increasingly labored over these past few months and perhaps I knew that he wouldn’t be alive much longer.

What is it that made our relationship? As I noted, he couldn’t do anything for me and he really didn’t need anything from me beyond buying him cigarettes and taking him for coffee. And yet we somehow needed each other.

It seems well known that a dramatic event can forge lasting bonds between those sharing the experience. Soldiers in combat together is one example. Most of us don’t experience such events. However, life itself is hard. Each day we arise to face a new day with its own joys and sorrows, challenges and victories and defeats. St. Anthony famously said each morning, “Today, I begin again.” Sure we have occasional peaks and valleys, but for most of us the majority of life is simply ordinary.

There is something about persevering well in the ordinary. Some who have recently heard my story of visiting Randy have commented that I was a really good guy for visiting him weekly for over five-and-a-half years. I often didn’t feel that way. Each week I was simply keeping a promise to return made the previous week. But perhaps persevering well in the ordinary is indeed quietly heroic.

We live in a culture of little bother. We are often afraid to commit to people or events because something better may arise and we can’t be bothered with a promise. We look to live on the mountain top and ordinariness is intolerable, a valley is unthinkable. We want our unbothered happiness and we want it now. But that is the very thing that forged my relationship with Randy–the peaks, the valleys, and the long stretches of ordinariness in ourn lives together. Randy and I had little in common, and yet through our time together we shared something that will forever bond us together.

The Apostle Paul, writing in the Bible’s New Testament says that we are to rejoice in tribulation because tribulation brings perseverance, perseverance forms character, and from proven character we find hope. Together, Randy and I found hope. We found hope while living in a world filled with meanness and suffering and hope in the midst of our own circumstances. We found hope found in character-forming perseverance during the ordinariness of life, enduring together the day-to-day trials and tribulations.

I am overjoyed for Randy. I believe he is with God and has now finally found the healing for which we so often prayed. We persevered together in mostly ordinary life and I believe together we found Christ’s promised hope along the way. But I will miss him for now; we walked together for five-and-a-half years. God blessed me through Randy’s life, and every memory of Randy will cause me to say, “The Lord’s been good to me today.”

Visiting Randy

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(This was written in April 2012)

I thought I’d tell you a story about my friend, Randy. Randy, who is my age, lives at a nearby Care Center–nursing home we used to call them. Near as I can tell he has lived there for more than 10 years. I’m not sure from what Randy suffers, some mental deficiency and some physical ailments. He often worries among other things about the Russians attacking us, being arrested by the sheriff, four “girls” at the nursing home who are mean to him, demonic possession, and people who can hear him through his radio. He often tells me of his current work as an Army Chaplin.
He is well known by area church staff because he spends his days calling local churches asking for prayer. And, he is a prolific letter-writer to various Christian ministries asking for material; the same letter written to the same ministries, over and over–sometimes he gives me letters to post when he is afraid someone is reading his mail. Many ministries respond; his bed is often littered with magazines, tabloids, tracks, CDs, and booklets sent from them

I first met Randy over five years ago. I had only been a pastor a few months when I took his call. “Of course I will come and visit,” I said in answer to his request. I was a new pastor and this is what pastors do, I reasoned. The care facility staff directed me to his room and I was immediately overwhelmed by the smell. He shared a room with three other men; Randy’s space was a curtained area about 6’x10’. I introduced myself and carefully sat on his bed…bladder and bowel control–“incontinence” in polite circles–is another of his conditions. We talked for a few minutes. Almost the first words out of his mouth were, “The Lord’s been good to me today.” Imagine that, living as he does. I prayed for him and promised to return the following week.

For a long time it was hard for me to visit Randy. There was the smell, the repetition of conversation, mostly one-sided as Randy rambles on about feeling 14 years old (he says they give him 14-year-old pills), how his bones hurt, how his mind is weak, on and on he drones. I looked for excuses so as to not stay long. Then that first spring arrived and he asked if we could go to the local McDonalds for coffee and a smoke. I put him off for a while, it would take more of my time, I thought. Finally I relented as I imagined how much I would like to escape that small enclosure if the tables were turned.

A new phase of our relationship began and our weekly ritual became going to McDonald’s so Randy could smoke three cigarettes and drink a large coffee with three sugars. I drank a Sprite. For a short while he wanted those small cherry pies–selling 2 for 1–but that didn’t last long. Our few minutes together in those early meetings in his room had now expanded to more than an hour together. That first summer turned into fall and into winter. Still we went to McDonalds. Sometimes it would be just too cold for me to sit on those freezing, stone picnic table benches with him, so Randy would smoke, then come inside for more conversation, and then go back out for another cigarette. Sometimes in the sweltering heat of summer I would find myself drifting in and out of sleep as he continued to talk on and on. Always I battled to stay focused on Randy. We looked at the mountains, at clouds, and we watched for the local seagulls. For more than four years we went weekly to McDonald’s for his coffee and three cigarettes and my Sprite—Spring, Summer, Fall, and Winter—we would sit together at the outside picnic table so Randy could smoke.
The most important thing you need to know about Randy is how much he loves Jesus. “The Lord’s been good to me today” is not an empty phrase to him. He talks incessantly about Jesus, reciting Scripture and preaching the gospel to me. And, he used to tell me how he preached at the nursing home, too. I believe him; anyone sitting near Randy would hear him talking about Jesus, if to no one else but himself. I usually ask Randy how the Lord has been good to him that week. He often replies that it is because I’ve come to see him, other times it is because the day is beautiful, or he has taken a shower, or he has seen the seagulls at McDonald’s; Randy notices so much more than I do and is thankful to God for it all.

Randy has been in and out of institutions his whole life. Now, his whole world is the smallish nursing home, the occasional trip to McDonald’s with me or another man who visits him, and sometimes to the hospital when he gets sick. “The Lord’s been good to me today,” he continues to say.

If there is any lasting inference on your part that I have been a selfless saint in this, let me finally dispel it. Our time together can drag for me, I often arrive distracted by the “important” things of church or life. Each week our conversation is the same. During winter days those ice-cold benches are miserable. Summers are hot. Smoke from his cigarettes burns my lungs and eyes and my car smells of tobacco (Randy can’t have his own cigarettes). He often calls me at church and it is never convenient to hear him drone on, even about Jesus. I often must force myself to make time for him during the week when he calls, and I struggle to be mentally with him when we are physically together. He always promises to pray for me, and I’m sure he does so much more often than I remember to pray for him.

Nine months months ago our relationship changed again. Randy suffered an infection that for reasons unknown to the nursing home staff has affected his legs; he now slowly shuffles with the help of a walker. As a result, he has changed rooms; he has an 8’x12’ space with a window in a room he shares with another man—it feels so spacious! But now he is often sick or weak when I visit and we haven’t been to McDonald’s in months. As I look back on the heat, the cold, the smoke, the mind-numbing conversation, the drudgery…I miss it. Our trips to McDonalds were something we shared together, it was part of what made our relationship what it is today.
“The Lord’s been good to me today.” I’ve begun to wonder why God brought us together. Perhaps it is because ever so slowly Randy is helping me to see how the Lord is good to me, how God loves me. Randy can’t do anything that the world would consider as productive. He can’t delight people with his conversation or impress them with his abilities. He can’t wash his own clothes, buy himself new shoes, order a book from Amazon.com, get himself to the barber, and he can’t be trusted with a razor to shave himself. Someone must give him a cigarette at the designated daily smoking times, ensure he showers, and bring him his meds. He moves slowly in a very small world. He certainly can’t “do” anything for me, he is even unable to meaningfully listen to me; the deepest our relationship gets is when he extends his hand and says, “I’m your friend, Pastor Mike,” and he promises not to turn me in to the police, to take me to court, or to use me. All Randy has to offer me is himself just as he is.

There are many obvious lessons to be learned from Randy and my relationship with Him; God knows I need to be reminded of them. But anymore I rarely think in terms of God “teaching” me. Rather, through my experience with Randy, God continues to conform me into the likeness of His Son. I believe with all my soul that the Spirit unites us with the Son who leads us into oneness with the Father, our Father; my growing unity with Christ, the two becoming one in love, is itself the transformational journey. Jesus says that when you do for the least of these you do for me. After more than five years of visiting Randy, enduring the smells, the mundane, the repetitious, and the heat and the cold I have begun to realize how much I love him. Maybe, through Randy, I’m just beginning to experience what it really means to be with Jesus Who endures the smells, the mundane, the repetitious, and the heat and the cold of His long-term relationship with me. Perhaps this is simply what it is like to experience Jesus’ love as He never leaves nor forsakes me, a lowly creature with nothing to offer Him but myself, just as I am.

The Good News

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The beginning of the good news [gospel] of Jesus Christ, the Son of God. Mark 1:1

Imagine that an unbelieving friend comes up to you and asks, “What does your Christianity have to offer me and the world? What has it done for you?” How would you answer?

This would not have been an uncommon question faced by the early church. People of that time were very “spiritual” as they are now; there were many pagan religions each competing for adherents, just as there are now. There were many Christian heresies, just as there are now. What did this genuine Christian religion offer that none of the others did? In our culture obsessed with marketing and packaging, this is an increasingly common question to us as people bring their shopping mindset to their spirituality.

An obvious answer is that Christianity is true and none of the other religions are. Scripture clearly calls upon us to “contend for the faith” (Jude 3); however, in my experience people often stare facts in the face and choose otherwise if what they hear conflicts with their chosen lifestyle. Beyond the bare facts of Christianity, what does Jesus offer the world? How is the Kingdom of God different from the Kingdom of Me or any other Kingdoms of the pagan gods? In other words, what has Kingdom-of-God living brought to your life?

In Mark’s first verse, above, he tells us that the next 16 chapters of his writing are all the good news of Jesus, and there is a lot about which Mark writes: healings, forgiveness, exorcisms, teachings on wise living, miracles with food, confrontations with religious and political leaders, death, and resurrection. For you, the good news of Jesus may be any or many of these things depending on the circumstances of your life and the point in your journey with Jesus.

Here is how the good news manifested itself in the life of one woman. In Luke’s recounting, there was a woman, by tradition it was Mary Magdalene the prostitute, who came to a dinner for Jesus hosted by Simon the Pharisee. We hear how the woman washed Jesus’ feet with her tears, dried them with her hair, and poured an expensive oil on His head to cool it (Luke 7:40-50), Jesus remarks to Simon that the motivation for this woman’s loving actions toward Him is because she recognizes that her many sins have been forgiven. One can imagine how a social outcast, as this woman clearly was, would respond to being accepted by someone like Jesus through the forgiveness of her sins. It seems clear that the good news for her at this point in her journey with Jesus is forgiveness. So, when answering her unbelieving friend’s question, “What has Christianity done for you?”, she would likely answer, “Jesus offered me forgiveness for my past sins.” At this point in her life, she would undoubtedly go out and preach a gospel of forgiveness as her good news of Christ.

Similarly, the man born blind who has his sight restored by Jesus would exclaim the good news of healing: “One thing I know, that though I was blind, now I see” (John 9:25).

So, what is the good news of Jesus, of Kingdom living, for you where you are right now? Is it, like the woman, forgiveness? Have you been healed, like the blind man? Is it the new life promised by the resurrection of Jesus? How would you answer your unbelieving friend? What Kingdom-is-at-hand (Matthew 3:2) gospel do you preach by your words and deeds?

Any one of these things is great good news and we must be grateful for any and all of them in our lives and we must be ready to give reasons for our belief that it is from the God of Christianity (1Peter 3:15). However, I believe there is something even more profound that each of these points to, not just good news, but an overarching GOOD NEWS that is needed so desperately in the world yesterday, today, and tomorrow. Keep reading…