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Tag Archives: God

We Are Blessed

17 Wednesday Oct 2012

Posted by CurateMike in All, Love

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Creation, God, human being, Jessica Ridgeway, Jesus, Josef Pieper, killer, Love, trinitarian theology

God created man in His own image, in the image of God He created him; male and female He created them. God blessed them…
–The Biblical Creation Account; Genesis 1:27-28

In his book, Faith, Hope, Love, Josef Pieper examines the language we use to describe the various types of love, (e.g., self-love, friendship love, erotic love, selfless love) and finds a common theme regarding the nature of love: acceptance, in the sense of the Latin meaning, “good.” God’s first act toward created man and woman was to “bless” them, to praise their existence and to accept the first humans as “very good” (Genesis 1:31) “It is very good that you exist,” He says to all of mankind. This acceptance is based on nothing other than our very existence as humans, not our looks, our performance, or any other quality beyond our existence as humans.

Setting aside for a moment the fact we each have behaviors that should not be excused, stop and feel this statement: It is very good that you exist as a human being.

It is very good that you exist; for me, this offers the most profound comfort, a near tear-producing sense of acceptance in the core of my being. I feel a freedom I have never known, freedom from trying to earn acceptance and freedom from the fear of losing it. In God’s eyes, it is very good that I exist. God said it a little differently to His Son Jesus: “This is my Beloved in whom I wam well pleased.” This is the love God has for us, too.

Philosophers going back to Plato have tied one’s love to the acceptance of the other’s existence. Further, they have noticed that there are healthy degrees of acceptance. For example, I feel toward a stranger, and toward a friend, and toward my wife that it is very good that they each exist. Yet it is clear to me, and these philosophers agree, that I feel a different degree of passion toward a stranger than I feel toward my wife.

In the case of the stranger my affirmation of his goodness of existence simply acknowledges he is a creation of God. I have a general, caring passion–love–for him in the sense that he is a fellow human being. At the other end of the scale, however, my love toward my earthly beloved (my wife), entails an additional desire or passion to be united with her: a desire that we two become one flesh (Genesis 2:22-25). We remain remain distinct persons, but are united by a common passion to deeply know the other.

My longing for oneness with my wife is not surprising to me. It is a result of my Trinitarian theology. God is three separate persons, distinct in that the Son is the begotten of the Father and the Spirit precedes from Father and Son. And yet they are one in essence, each sharing the attributes of God. They are also one in relationship: theologians call it “mutual interpenetration,” Father, Son, and Spirit each in the other and each with the other in them. There is unity in their diversity.

I’m made in the image of God, Who is love. While God cannot share His essence with me, those things that make Him God, such as His infinite nature (I am forever finite), He has elected to allow me to share in His relationship; I am one with Him in relationship (see Jesus’ words in John 17:25-26). So, it is no surprise to me that in an earthly relationship I should long to be one in relationship with my beloved, my wife.

Great stuff, at least to me.

So, my love for another, in its most basic form, is the affirmation that it is very good that the other exists. But…doesn’t this understanding of love make it that much harder to obey Jesus and love my enemies, and in this particular case, Jessica’s killer? Can I really say to this killer, “It is very good that you exist?”

It Was Very Good

15 Monday Oct 2012

Posted by CurateMike in All, Love

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Creation, God, Jesus, Josef Pieper, Love, poetry, theological virtues

God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
–The Biblical Creation Account; Genesis 1:31

God talks to me a lot. That may sound funny to many; however, it is true. No, it is not an audible voice; rather, He speaks to me through others, usually authors, and most frequently through authors who are no longer living. Is has ceased to surprise me that as I am puzzling over a question authors will appear with whom I can enter into the question at hand. This quetins of loving one’s enemy is no exception. Enter Josef Pieper, a German Christian (Catholic) philosopher who specializes in the writings of Thomas Aquinas. My thinking is my interacting with his (Faith, Hope, Love, Ignatius Books) writing on love and that of others.

Love is one of the three theological virtues; faith and hope are the other two. The greatest of these is love (1Corinthians 13:13); faith and hope cannot be understood apart from love. But, what does it mean to love? Poets have tried for millennia to describe it. “How do I love thee…” Elizabeth Barrett Browning famously asks, then tries to answer. St. Paul, the poet, tries to describe love in his letter to Corinth (Love is patient, love is kind,…1Corinthians 13:4-8). Poetry, in fact, seems to be the only language we have to express love, and even often it seems inadequate even in the hands of a master poet.

St. John, often called the Apostle of Love, dispenses with poetry and states a brute fact: God is love (1John 4:8). This is what Christians believe and it is at the heart of the Christian conception of love: we must love our neighbors because God first loved us (1John 4:19); failure on our part calls into question our love for God (1John 4:20); mutual abiding, God in us, us in God, perfects love within us (1John 4:16-17).

The Christian account of creation begins with, “In the beginning, God created…” All that is other than the Trinitarian God Himself–Father, Son, Holy Spirit–has been created by God, this is the Christian view. At the end of the creation period (six days or day-ages), God “saw all that He had made, and behold, it was very good” (Genesis 1:31). It was very good. In God’s eyes, it is good that the creation exists. Why is the creation “good”?

To answer that question, it seems to me, is to answer the question, “Why did God create?” I can’t pretend to know the motives of God; however, perhaps we can infer at least some of the answer. The trajectory of the Christian scriptures, the Bible, tell us that God wants a relationship with us, and more than a God-servant relationship, He wants to share the very relationship with us that exists between God the Father and God the Son (Jesus). We are invited to be one with Jesus as Jesus is one with God the Father (John 17:25-26). Perhaps, then, the love that exists between the three persons of the Trinity is so profound that this loving God determined to share it with created beings made in His image (human beings, see Genesis 1:26).

Loving Enemies

15 Monday Oct 2012

Posted by CurateMike in All, Love

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child abduction, enemies, God, Jessica Ridgeway, Jesus, kidnapping, killer, Love, Love enemies, love sinner, murder

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?”
–Jesus; The Gospel of Matthew, 5:43-47

In Colorado, a 10-year old girl, Jessica Ridgeway, is kidnapped and, days later, found dead in a field. The community is deeply shaken and scared. The killer is still at large.

We are told by Jesus to love this killer.

How can this be? By societal norms all would agree that the act itself was monstrous; many would call the killer a monster. Yet, Christians are called to respond by loving this person, the killer of a child. It seems to make no sense; surely Jesus is mistaken, He was really talking about your average run-of-the-mill enemy, right? the kind of person that just insults us or perhaps the neighbor who has a dog that barks all night. He didn’t really mean to love this sort of person, did He? Certainly they are beyond our love; only God could possibly love such a being.

Love the sinner, hate the sin, isn’t that our standard Christian response? Hating the sin is easy; loving the sinner is fine in theory, but it seems hard in this particular case to be able to love the person who would perpetrate such a horrific crime and inflict such pain on the young girl’s parents and the community at large. How does one love while simultaneously hoping the killer is caught and punished? And we are commanded to do more than love, we must also pray for this killer. Certainly there can be no harder command of Jesus than His command that we love and pray for this kind of neighbor.

These kinds of questions have led me to wonder about the true nature of love as God intended it, and not as our culture has corrupted it (e.g., reducing love to sex or tolerance). Maybe by understanding how to love and pray for this killer as God would have me I can better understand what He means when He says to love Him with all that I am and to love my neighbor, including the terrorists, my literal neighbors, and my family members as I love myself.

If you are following along, I’m going to try to keep the individual posts of my journey through this shorter; however, they may be more frequent because I want to work through some of what I’ve been reading, and this is my means to do so.

Divine Moments

11 Thursday Oct 2012

Posted by CurateMike in All, Ordinariness

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divine, God, Jesus, Ordinary, quiet, sacred, silence

It is evening and the day is done. My first twelve hours of silent retreat. Somewhere in the retreat house a blower just cut off. Now the only sound is the quiet hiss of gas flowing to the fireplace before me. The flames are hypnotic. Next to me my tea steeps, a bug crawls on my Bible. It is a wonderful time to simply be aware.

Ordinariness. The word keeps floating in my mind. A friend of mine, a musician, likes to say that music gets into his head and does not leave; he calls it a music worm. This must be what he means.

Previously I wrote about the kingdom of heaven when battleships and bullet trains were on my mind. It sounds exciting doesn’t it?, and I like exciting. Skydiving; scuba diving; motorcycling too fast; aerobatics; flying through thunderstorms, snow, and ice…I’ve always liked excitement, the rush of adrenalin. Yet, even in those things I found rush giving way to routine and I moved on.

Perhaps battleships and bullet trains are our attempt to give some urgency to God’s kingdom-at-hand. Or, perhaps we are trying to jazz up God in a culture that is all about sizzle. Regardless, these aren’t the images Jesus uses; rather, He uses wheat growing in a field, a treasure buried long enough to have been forgotten, a pearl from an oyster that grew layer by layer, and ten women waiting so long for the bridegroom to show up that they fell asleep. Were Jesus to use a modern metaphor, He might have said, “The kingdom of God is like watching paint dry.” Maybe it is better, or at least more majestic, to think of it like a glacier: imperceptible movement, but it reshapes the terrain.

After writing about the Kingdom the other day, I was sitting with some friends when I had the distinct, and disorienting, experience of God letting me see across time and space. In the briefest of moments I saw wars, earthquakes, floods, kids going to school, adults at work, families together, acts of kindness, acts of meanness, sporting events…billions of people, past, present, future, living life.

I give my life to the King. The fullness of God indwells me, Father, Son, Holy Spirit. The past is gone, the future not yet arrived; there is only this present moment, and God is God of the present. In Christ I am one with our Father as Jesus is. Spirits intertwined in Love. This moment, so ordinary, is made divine by the present of God. My life becomes a microcosm of the Kingdom of God.

Two days ago, a friend of mine, upon hearing me ramble about my obsession with the ordinary, remarked that he believed I was using “ordinary” to describe the sacred. I think he is right. In the ordinary, the Kingdom of God is at hand. Where else would we find Him?

Abundant Life–Now?

01 Monday Oct 2012

Posted by CurateMike in All, Life

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abundant life, Christian, God, hope, Jesus, relationship, religion and spirituality

The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. John 10:10

Life and abundant life.  One commentator I read believed that this verse is the pivotal verse in the book of biblical gospel of John.  According to this commentator’s view, prior to this verse Jesus was telling us how to have life, by the necessity of following Him, becoming His disciple.  After this verse, according to this commentator’s view, Jesus begins to tell us about abundant life in Him as His disciple.

So, I’ve been thinking about abundant life.  Not long ago I was in a discussion with other Christians and the prevalent view of abundant life seemed to be that it was ahead of us.  Some believed it is the life we have when we are resurrected with Jesus in the new creation.  Some believed it was available in this life if only we could love God more, or pray better, or be healed of past hurts, etc.  Others felt that abundant life came eventually from a growing intimacy with Christ.  Most in the discussion felt as though they had not yet achieved this abundant life about which Jesus talked; their own lives seemed so hard.  Abundant life seemed like a goal always before us, just a little out of reach.

That conversation troubled me.

I was troubled mostly because I have been bouncing around holding all of those views, and my own life didn’t feel particularly abundant.  A single question kept haunting me: Are the promises of Jesus only for the future, or are they also for the here and now? I have to believe they are also for the present; if God in His fullness dwells in my now, then how can His promises only be for when I die or when I achieve some level of performance or status with God?  Then, if this is what I really believed, what did it say for my belief about abundant life?  Was it really an ever-distant goal?

A radical thought came to me: what if my life, as it is right now, is abundant.

That changes everything.

My life is typical of the American middle class.  It is reasonably comfortable.  I have a great wife, a nice house, two dogs (the good one and the bad one), hobbies, etc.  I have a good job and I’ve accomplished some pretty terrific things in life.  Then there are the “pesky” things: those things I say I wish I hadn’t, and those deeds I do I would really like to undo.  And the temptations that continually pull, though I have to admit not quite like before.  Can this be the abundant life of which Jesus talked?  Yes, and it has nothing to do with any of the things I just listed.

I now see my life as abundant because God is in it and because, as I’ve said elsewhere in this blog, that I believe through the power of the Holy Spirit I am becoming one with Jesus in love; Jesus draws me into relationship with our Father.  Said differently, the relationship that is available between God the Father and Jesus the Son is the same relationship God wants with me.  My life is abundant now and becoming abundant.

How can life be both abundant now and becoming abundant?  Back to the marriage metaphor used so often by God.  When I got married nearly 25 years ago I thought I understood love.  I was so in love with my wife-to-be, and indeed I was.  But, as with many things, I couldn’t know what I didn’t know.  I couldn’t know about love from the perspective of being in love together for 25 years.  Now, I look back and realize how little I knew about love when we were first married as compared to my much deeper understanding of it now, and how little I really loved my wife as compared to how much I love her now.  And, I expect in another 25 years my conception of love will be that much deeper and I’ll look back to this point in my life and realize how little I knew about it.  So, I can say that I am in love with my wife and becoming more in love.  Both are true.

I think the same can be said of abundant life.  My life right now is abundant.  As I look back on my life as a Christian I can see that I had little real understanding of this abundance, and I know I will look back in the future and see that even now I had a less well formed conception of it.  But, like love, I can only have the understanding of it that I have right now.  My life with God has been abundant, is abundant now, and is becoming more abundant.  Abundance in life is a journey not a goal.  And, given that growing in relationship with an infinite being–God–I believe the journey of abundant life will be an eternal journey.

So, what about all the stuff in my life that doesn’t feel so abundant?  Well, regarding the material stuff I hope I would be content with or without it, to still view my life as abundant.  And the stuff in me, the wrongdoing, the temptations, the…junk?  Perhaps it is like the material stuff, it is just there and God is at work freeing me from it.  However, God gives me abundance in all of it.  My “abundance” comes from relationship with Him, not my material, spiritual, emotional, psychological, or physical stuff.  The deeper my relationship, the more abundant my life

Author de Caussade, in his delightful little book, Abandonment to Divine Providence, says that to want anything in our lives other than what is happening and what we have in the present moment is to want something other than what God wants for us, it is to claim that we know what is better for ourselves than God knows.  I believe he is right.

To live in the moment with God, to be thankful for all things knowing He is drawing me into an ever deeper relationship with Him, is abundant life.  I have it now.

Hope: Now and Not Yet

17 Monday Sep 2012

Posted by CurateMike in All, Hope

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anger, God, hatred, Holy spirit, hope not-yet-being, Jesus, Josef Pieper, spirituality, theology, voices in my head

My foundational hope, the hope I have when all other hope is gone, is that all things in my life are brought about by God to bring me into the transformative union of likeness of God’s son, Jesus; this, of course, is through the power of the Holy Spirit, the personification of the loving relationship between Father and Son. (Of course, this assumes that I believe in God and have not strayed from following Him.) Further, one day I will be with God (God will be among us–Revelation 21:3) for all of eternity in the fully restored creation with no more death, mourning, crying, or pain. Ultimately, my hope is this: I will see God’s face and His name will be on my forehead (Revelation 22:4).

This is an extraordinary, ultimate hope. Frankly, it is beyond my comprehension (1Corinthians 2:9). It is the very definition of hope: longing for the ultimate good, the yearning that seems to be within each of us for the not-yet-being. But…what about now? The world today is filled with so much anger, pain, greed, self-centeredness, intolerance (even in its best definition), unhappiness, the list goes on-and-on. In my own world I often seem trapped inside this body that is wracked with selfishness; voices in my head, mine and others, condemn me. In my own pain I cause pain for others.

Regarding my world, it is becoming increasingly easy for me to find ordinary hope–the hope found in day-to-day living. The idea that God is drawing me into a deeper loving relationship with Him and through this love is transforming me into the likeness of Jesus is compelling. I have such a clear image/feeling in my soul of what that relationship will be like that I am increasingly willing to endure anything to experience it. Sure, I have my attention diverted from time-to-time; however, as quickly as I can refocus on the goal–relationship with Christ–then my hope returns. I have the great ordinary hope that in Jesus I am already the child of God that I am becoming.

Finding ordinary hope for the world around me is harder. Sure, I can look at the world and know that one day it will be restored and all the hardship and death will be gone; my foundational hope for the world is nicely intact. But for today…where can I find ordinary hope as I read the newspaper? I don’t think I can apart from my own ordinary and foundational hope with God.

I’m not particularly given to progressivism (theological postmillennialism), believing that the world–its human inhabitants–will get better as history proceeds. History simply doesn’t seem to support that view. So, what should I make of this world? My head tells me that given the design constraints (i.e., God wants a loving relationship with humans with free will), this is the best possible world God could have created to ensure the most (but not the majority–Matthew 7:13-14) of us fall in love with Jesus; any other created world would result in even fewer entering into an eternal life of knowing God (John 17:3). I also know that God is active in this world in His way.

I know that some try to find ordinary find hope in the perceived security of a large 401(k), or the markets (stocks, bonds, gold, commodities, etc.), or a good job, or the green movement. Some try to numb their lack of hope with drugs or alcohol or cutting; for others, the drug of choice is distraction by cars, boats, big homes, travel, busy lives, multiple sexual partners, etc.

Apart from God I cannot see any ordinary hope for this world. Certainly not all of the things in the paragraph above are bad if experienced rightly within their proper context; however, none can provide hope as defined as moving toward the ultimate good, becoming better, progressing as not-yet-beings as the ancients defined hope. At best these things are temporal, failing to provide any real hope. I think we humans are quite resourceful in the ways we concoct to find ordinary hope in the face of the reality of this world.

The only hope, ordinary and foundational, that I can find for myself and the world around me is the hope of knowing Jesus (Philippians 3:7-16). If this is true, then maybe we Christians should stop shouting, “Thou shalt not…” at the world, being just another shrill voice in the din of angry voices in a world full of hate. Just maybe we ought to offer a positive voice asking the gentle question, “Where do you find hope?” But we need to know just where we find our own hope so that we can offer t freely to others (2Peter 3:15).

I’m going to begin asking people this question, where do you find hope? I’ll let you know how it goes.

Two Hopes

05 Wednesday Sep 2012

Posted by CurateMike in All, Hope

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Fear, God, hope, Optimism, Philosophy

 

Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.

—Psalm 42:5-6

“Hope springs eternal.” I wonder why. What is it about hope that causes it to be an integral part of the human soul such that it “springs eternal”? Bernard Schumacher, in his book, A Philosophy of Hope, says this (2):

…hope is philosophically significant by virtue of the fact that it constitutes a fundamental and central mode of human existence; it is the principle driving force of the historical-temporal human being… A human being without hope is like a walking corpse, which is both physiologically and metaphysically absurd.

“The principle driving force of the…human being.” Imagine that. If hope is that foundational to us as humans, it seems we should be able to answer the seemingly simply question, “What is the object of our hope?”. What is your answer? Perhaps it is not so easy for you.

Philosophers often talk of two types of hope: ordinary and foundational, and their opposites, ordinary despairs and foundational despair. Ordinary hopes (plural) are those things for which we hope every day: the local team to win, get a job, find the right house, rain, sun, pass a test, make it to work on time, stay healthy, our various plans…the list can be long. When the object of an ordinary hope fails to be fulfilled, we face ordinary despair, the depths of which depend on the strength of our ordinary hope in the object. Our day-to-day lives are filled with fulfilled and unfulfilled hopes, with ordinary hopes and ordinary despairs.

Perhaps at this point it is good to make several distinctions. Hope differs from desire. I have a strong desire to one day walk on the moon; however, I have no real hope of accomplishing it. Hope finds its basis in at least the real possibility that it can be fulfilled whereas desires have no such condition. Hope differs from optimism in a more subtle way. Optimism is rooted in a positive attitude toward a positive outcome. “Things will turn out for the best,” or “This too shall pass” are common statements of optimism. The “best” or what we want to “pass” is too vague to be called a hope. Optimism sits on the surface of our soul and doesn’t penetrate deeply.

These distinctions are important. Desire or optimism mistaken for hope can lead to unwarranted despair. Continuing my example, I desire to walk on the moon; it will not happen, it is simply not a realistic expectation for me to hold. To despair over it is to live in a fantasy world of unreality. So it is with optimism. In reality we know that things don’t always turn out for the best as we want to define “best,” meaning comfort, happiness, financial security, etc.–the Disney movie sort of happily ever after world in which the animals sing and dance around us. Again, despair from failed optimism is unwarranted.

Hope, real hope, according to some philosophers, has at least six characteristics: it is at least possible for the thing hoped for to occur; what we hope for must be good in some respect; it is difficult to obtain and requires effort; it is outside of our control; the thing hoped for may not be fulfilled (uncertainty); fosters an attitude of expectant waiting.

Foundational hope (singular) is different from ordinary hopes. Foundational hope remains when all other hopes are gone. This is best imagined in an end-of-life scenario: the martyr, the dying patient, or the death row inmate with no more hope of appeal. Without foundational hope we would be like a “walking corpse.”

Foundational hope sounds interesting….

‘Til We Meet Again, Friend

28 Tuesday Aug 2012

Posted by CurateMike in All, Friends

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friends, God, perseverance

Randy died on Friday evening, August 17, 2012. I was on vacation and didn’t find out about it until six days later. His memorial service is next week.

Since I first wrote about Randy last April (though just recently posted), I have been thinking about him a lot. His breathing had been increasingly labored over these past few months and perhaps I knew that he wouldn’t be alive much longer.

What is it that made our relationship? As I noted, he couldn’t do anything for me and he really didn’t need anything from me beyond buying him cigarettes and taking him for coffee. And yet we somehow needed each other.

It seems well known that a dramatic event can forge lasting bonds between those sharing the experience. Soldiers in combat together is one example. Most of us don’t experience such events. However, life itself is hard. Each day we arise to face a new day with its own joys and sorrows, challenges and victories and defeats. St. Anthony famously said each morning, “Today, I begin again.” Sure we have occasional peaks and valleys, but for most of us the majority of life is simply ordinary.

There is something about persevering well in the ordinary. Some who have recently heard my story of visiting Randy have commented that I was a really good guy for visiting him weekly for over five-and-a-half years. I often didn’t feel that way. Each week I was simply keeping a promise to return made the previous week. But perhaps persevering well in the ordinary is indeed quietly heroic.

We live in a culture of little bother. We are often afraid to commit to people or events because something better may arise and we can’t be bothered with a promise. We look to live on the mountain top and ordinariness is intolerable, a valley is unthinkable. We want our unbothered happiness and we want it now. But that is the very thing that forged my relationship with Randy–the peaks, the valleys, and the long stretches of ordinariness in ourn lives together. Randy and I had little in common, and yet through our time together we shared something that will forever bond us together.

The Apostle Paul, writing in the Bible’s New Testament says that we are to rejoice in tribulation because tribulation brings perseverance, perseverance forms character, and from proven character we find hope. Together, Randy and I found hope. We found hope while living in a world filled with meanness and suffering and hope in the midst of our own circumstances. We found hope found in character-forming perseverance during the ordinariness of life, enduring together the day-to-day trials and tribulations.

I am overjoyed for Randy. I believe he is with God and has now finally found the healing for which we so often prayed. We persevered together in mostly ordinary life and I believe together we found Christ’s promised hope along the way. But I will miss him for now; we walked together for five-and-a-half years. God blessed me through Randy’s life, and every memory of Randy will cause me to say, “The Lord’s been good to me today.”

Visiting Randy

28 Tuesday Aug 2012

Posted by CurateMike in All, Friends

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friends, God, perseverance

(This was written in April 2012)

I thought I’d tell you a story about my friend, Randy. Randy, who is my age, lives at a nearby Care Center–nursing home we used to call them. Near as I can tell he has lived there for more than 10 years. I’m not sure from what Randy suffers, some mental deficiency and some physical ailments. He often worries among other things about the Russians attacking us, being arrested by the sheriff, four “girls” at the nursing home who are mean to him, demonic possession, and people who can hear him through his radio. He often tells me of his current work as an Army Chaplin.
He is well known by area church staff because he spends his days calling local churches asking for prayer. And, he is a prolific letter-writer to various Christian ministries asking for material; the same letter written to the same ministries, over and over–sometimes he gives me letters to post when he is afraid someone is reading his mail. Many ministries respond; his bed is often littered with magazines, tabloids, tracks, CDs, and booklets sent from them

I first met Randy over five years ago. I had only been a pastor a few months when I took his call. “Of course I will come and visit,” I said in answer to his request. I was a new pastor and this is what pastors do, I reasoned. The care facility staff directed me to his room and I was immediately overwhelmed by the smell. He shared a room with three other men; Randy’s space was a curtained area about 6’x10’. I introduced myself and carefully sat on his bed…bladder and bowel control–“incontinence” in polite circles–is another of his conditions. We talked for a few minutes. Almost the first words out of his mouth were, “The Lord’s been good to me today.” Imagine that, living as he does. I prayed for him and promised to return the following week.

For a long time it was hard for me to visit Randy. There was the smell, the repetition of conversation, mostly one-sided as Randy rambles on about feeling 14 years old (he says they give him 14-year-old pills), how his bones hurt, how his mind is weak, on and on he drones. I looked for excuses so as to not stay long. Then that first spring arrived and he asked if we could go to the local McDonalds for coffee and a smoke. I put him off for a while, it would take more of my time, I thought. Finally I relented as I imagined how much I would like to escape that small enclosure if the tables were turned.

A new phase of our relationship began and our weekly ritual became going to McDonald’s so Randy could smoke three cigarettes and drink a large coffee with three sugars. I drank a Sprite. For a short while he wanted those small cherry pies–selling 2 for 1–but that didn’t last long. Our few minutes together in those early meetings in his room had now expanded to more than an hour together. That first summer turned into fall and into winter. Still we went to McDonalds. Sometimes it would be just too cold for me to sit on those freezing, stone picnic table benches with him, so Randy would smoke, then come inside for more conversation, and then go back out for another cigarette. Sometimes in the sweltering heat of summer I would find myself drifting in and out of sleep as he continued to talk on and on. Always I battled to stay focused on Randy. We looked at the mountains, at clouds, and we watched for the local seagulls. For more than four years we went weekly to McDonald’s for his coffee and three cigarettes and my Sprite—Spring, Summer, Fall, and Winter—we would sit together at the outside picnic table so Randy could smoke.
The most important thing you need to know about Randy is how much he loves Jesus. “The Lord’s been good to me today” is not an empty phrase to him. He talks incessantly about Jesus, reciting Scripture and preaching the gospel to me. And, he used to tell me how he preached at the nursing home, too. I believe him; anyone sitting near Randy would hear him talking about Jesus, if to no one else but himself. I usually ask Randy how the Lord has been good to him that week. He often replies that it is because I’ve come to see him, other times it is because the day is beautiful, or he has taken a shower, or he has seen the seagulls at McDonald’s; Randy notices so much more than I do and is thankful to God for it all.

Randy has been in and out of institutions his whole life. Now, his whole world is the smallish nursing home, the occasional trip to McDonald’s with me or another man who visits him, and sometimes to the hospital when he gets sick. “The Lord’s been good to me today,” he continues to say.

If there is any lasting inference on your part that I have been a selfless saint in this, let me finally dispel it. Our time together can drag for me, I often arrive distracted by the “important” things of church or life. Each week our conversation is the same. During winter days those ice-cold benches are miserable. Summers are hot. Smoke from his cigarettes burns my lungs and eyes and my car smells of tobacco (Randy can’t have his own cigarettes). He often calls me at church and it is never convenient to hear him drone on, even about Jesus. I often must force myself to make time for him during the week when he calls, and I struggle to be mentally with him when we are physically together. He always promises to pray for me, and I’m sure he does so much more often than I remember to pray for him.

Nine months months ago our relationship changed again. Randy suffered an infection that for reasons unknown to the nursing home staff has affected his legs; he now slowly shuffles with the help of a walker. As a result, he has changed rooms; he has an 8’x12’ space with a window in a room he shares with another man—it feels so spacious! But now he is often sick or weak when I visit and we haven’t been to McDonald’s in months. As I look back on the heat, the cold, the smoke, the mind-numbing conversation, the drudgery…I miss it. Our trips to McDonalds were something we shared together, it was part of what made our relationship what it is today.
“The Lord’s been good to me today.” I’ve begun to wonder why God brought us together. Perhaps it is because ever so slowly Randy is helping me to see how the Lord is good to me, how God loves me. Randy can’t do anything that the world would consider as productive. He can’t delight people with his conversation or impress them with his abilities. He can’t wash his own clothes, buy himself new shoes, order a book from Amazon.com, get himself to the barber, and he can’t be trusted with a razor to shave himself. Someone must give him a cigarette at the designated daily smoking times, ensure he showers, and bring him his meds. He moves slowly in a very small world. He certainly can’t “do” anything for me, he is even unable to meaningfully listen to me; the deepest our relationship gets is when he extends his hand and says, “I’m your friend, Pastor Mike,” and he promises not to turn me in to the police, to take me to court, or to use me. All Randy has to offer me is himself just as he is.

There are many obvious lessons to be learned from Randy and my relationship with Him; God knows I need to be reminded of them. But anymore I rarely think in terms of God “teaching” me. Rather, through my experience with Randy, God continues to conform me into the likeness of His Son. I believe with all my soul that the Spirit unites us with the Son who leads us into oneness with the Father, our Father; my growing unity with Christ, the two becoming one in love, is itself the transformational journey. Jesus says that when you do for the least of these you do for me. After more than five years of visiting Randy, enduring the smells, the mundane, the repetitious, and the heat and the cold I have begun to realize how much I love him. Maybe, through Randy, I’m just beginning to experience what it really means to be with Jesus Who endures the smells, the mundane, the repetitious, and the heat and the cold of His long-term relationship with me. Perhaps this is simply what it is like to experience Jesus’ love as He never leaves nor forsakes me, a lowly creature with nothing to offer Him but myself, just as I am.

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